several courses of lectures, scientific, political,
miscellaneous, and even some purely literary, which
were well attended. Some lectures on Shakespeare
were crowded; and even I found much indulgence in
reading, last winter, some Biographical Lectures,
which were meant for theories or portraits of Luther,
Michelangelo, Milton, George Fox, Burke. These
courses are really given under the auspices of Societies,
as “Natural History Society,” “Mechanics’
Institutes,” “Diffusion of Useful Knowledge,”
&c., &c., and the fee to the lecturer is inconsiderable,
usually $20 for each lecture. But in a few instances
individuals have undertaken courses of lectures, and
have been well paid. Dr. Spurzheim* received
probably $3,000 in the few months that he lived here.
Mr. Silliman, a Professor of Yale College, has lately
received something more than that for a course of
fifteen or sixteen lectures on Geology. Private
projects of this sort are, however, always attended
with a degree of uncertainty. The favor of my
townsmen is often sudden and spasmodic, and Mr. Silliman,
who has had more success than ever any before him,
might not find a handful of hearers another winter.
But it is the opinion of many friends whose judgment
I value, that a person of so many claims upon the
ear and imagination of our fashionable populace as
the “author of the
Life of Schiller,”
“the reviewer of
Burns’s Life,”
the live “contributor to the
Edinburgh
and
Foreign Reviews,” nay, the “worshipful
Teufelsdrockh,” the “personal friend of
Goethe,” would, for at least one season, batter
down opposition, and command all ears on whatever
topic pleased him, and that, quite independently of
the merit of his lectures, merely for so many names’
sake.
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* The memory of Dr. Spurzheim has faded, but his name is still
known to men of science on both sides of the Atlantic as that of
the most ardent and accomplished advocate of the doctrine of
Phrenology. He came to the United States in 1832 to advance the
cause he had at heart, but he had been only a short time in the
country when he died at Boston of a fever.
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But the subject, you say, does not yet define itself.
Whilst it is “gathering to a god,” we
who wait will only say, that we know enough here of
Goethe and Schiller to have some interest in German
literature. A respectable German here, Dr. Follen,
has given lectures to a good class upon Schiller.
I am quite sure that Goethe’s name would now
stimulate the curiosity of scores of persons.
On English literature, a much larger class would have
some preparedness. But whatever topics you might
choose, I need not say you must leave under them scope
for your narrative and pictorial powers; yes, and
space to let out all the length of all the reins of
your eloquence of moral sentiment. What “Lay
Sermons” might you not preach! or methinks “Lectures
on Europe” were a sea big enough for you to
swim in. The only condition our adolescent ear
insists upon is, that the English as it is spoken
by the unlearned shall be the bridge between our teacher
and our tympanum.