The Ethics of Drink and Other Social Questions eBook

James Runciman
This eBook from the Gutenberg Project consists of approximately 350 pages of information about The Ethics of Drink and Other Social Questions.

The Ethics of Drink and Other Social Questions eBook

James Runciman
This eBook from the Gutenberg Project consists of approximately 350 pages of information about The Ethics of Drink and Other Social Questions.

It is pleasant to turn to kindlier themes; it is pleasant to think of the legitimate rejoicings and kindnesses in which the most staid of us may indulge.  Far be it from me to emulate the crabbed person who proposed to form a “Society for the Abolition of Christmas.”  The event to be commemorated is by far the greatest in the history of our planet; all others become hardly worthy of mention when we think of it; and nothing more momentous can happen until the last catastrophe, when a chilled and tideless earth shall roll through space, and when no memory shall remain of the petty creatures who for a brief moment disturbed its surface.  The might of the Empire of Rome brooded over the fairest portions of the known world, and it seemed as though nothing could shake that colossal power; the pettiest officer of the Imperial staff was of more importance than all the natives of Syria; and yet we see that the fabric of Roman rule has passed away like a vision, while the faith taught by a band of poor Syrian men has mastered the minds of the strongest nations in the world.  The poor disciples whom the Master left became apostles; footsore and weary they wandered—­they were scorned and imprisoned and tortured until the last man of them had passed away.  Their work has subdued princes and empires, and the bells that ring out on Christmas Eve remind us not only of the most tremendous occurrence in history, but of the deeds of a few humble souls who conquered the fear of death and who resigned the world in order that the children of the world might be made better.  A tremendous Event truly!  We are far, far away from the ideal, it is true; and some of us may feel a thrill of sick despair when we think of what the sects have done and what they have not done—­it all seems so slow, so hopeless, and the powers of evil assert themselves ever and again with such hideous force.  Some withdraw themselves to fierce isolation; some remain in the world, mocking the ways of men and treating all life as an ugly jest; some refuse to think at all, and drag themselves into oblivion; while some take one frantic sudden step and leave the world altogether by help of bullet or bare bodkin.  A man of light mind who endeavoured to reconcile all the things suggested to him by the coming of Christmas would probably become demented if he bent his entire intellect to solve the puzzles.  Thousands—­millions—­of books have been written about the Christian theology, and half of European mankind cannot claim to have any fixed and certain belief which leads to right conduct.  Some of the noblest and sweetest souls on earth have given way to chill hopelessness, and only a very bold or a very thick-sighted man could blame them; we must be tender towards all who are perplexed, especially when we see how terrible are the reasons for perplexity.  Nevertheless, dark as the outlook may be in many directions, men are slowly coming to see that the service of God is the destruction of enmity, and that the religion of tenderness and pity alone can give happiness during our dark pilgrimage.

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The Ethics of Drink and Other Social Questions from Project Gutenberg. Public domain.