centuries past the earth has been deluged with blood
and the children of men have been scourged by miseries
unspeakable, merely because powerful men and powerful
bodies of men have not chosen to learn the meaning
of the word “liberty.” “How
miserable you make the world for one another, O feeble
race of men!” So said our own melancholy English
cynic; and he had singularly good reason for his plaint.
Rapid generalization is nearly always mischievous;
unless we learn to form correct and swift judgments
on every faculty of life as it comes before us, we
merely stumble from error to error. No cut-and-dried
maxim ever yet was fit to guide men through their
mysterious existence; the formalist always ends by
becoming a bungler, and the most highly-developed man,
if he is content to be no more than a thinking-machine,
is harmful to himself and harmful to the community
which has the ill-luck to harbour him. If we take
cases from history, we ought to find it easy enough
to distinguish between the men who sought liberty
wisely and those who were restive and turbulent.
A wise man or a wise nation knows the kind of restraint
which is good; the fool, with his feather-brained
theories, never knows what is good for him—he
mistakes eternal justice for tyranny, he rebels against
facts that are too solid for him—and we
know what kind of an end he meets. Some peculiarly
daring personages carry their spirit of resistance
beyond the bounds of our poor little earth. Only
lately many of us read with a shock of surprise the
passionate asseveration of a gifted woman who declared
that it was a monstrous wrong and wickedness that
ever she had been born. Job said much the same
thing in his delirium; but our great novelist put
forth her complaint as the net outcome of all her
thought and culture. We only need to open an ordinary
newspaper to find that the famous writer’s folly
is shared by many weaker souls; and the effect on
the mind of a shrewd and contented man is so startling
that it resembles the emotion roused by grotesque wit.
The whole story of the ages tells us dismally what
happens when unwise people choose to claim the measure
of liberty which they think good; but somehow, though
knowledge has come, wisdom lingers, and the grim old
follies rear themselves rankly among us in the age
of reason.
When we remember the Swiss mountaineers who took their deaths joyously in defence of their homes, when we read of the devoted brave one who received the sheaf of spears in his breast and broke the oppressor’s array, none of us can think of mere vulgar rebellion. The Swiss were fighting to free themselves from wrongs untold; and we should hold them less than men if they had tamely submitted to be caged like poultry. Again, we feel a thrill when we read the epitaph which says, “Gladly we would have rested had we won freedom. We have lost, and very gladly rest.” The very air of bravery, of steady self-abnegation seems to exhale from the sombre, triumphant words.


