Occasional Thoughts in Reference to a Vertuous or Cristian life eBook

This eBook from the Gutenberg Project consists of approximately 123 pages of information about Occasional Thoughts in Reference to a Vertuous or Cristian life.

Occasional Thoughts in Reference to a Vertuous or Cristian life eBook

This eBook from the Gutenberg Project consists of approximately 123 pages of information about Occasional Thoughts in Reference to a Vertuous or Cristian life.
is what none can lastingly have, without some improvement of their rational Faculties; since as Childhood, and Youth, wear off, the relish of those pleasures that are suited to them, do so too; on which account the most happy would not ill consult their advantage, if by contracting betimes a Love of Knowledge (which is ever fruitful in delight to those who have once a true taste of it) they provide in their Youth such a Source of Pleasure for their Old Age as Time will not dissipate, but improve; by rendring their Minds no less vigorous, and its Beauties yet more attracting, when the short Liv’d ones of their Faces are impair’d, and gone.  Whilst those whose Youthful Time has been devoted to Vanities, or Trifles, Age does inevitably deliver over either to melancholy Repentance, or (at best) to the wearisome Languishings which attend a Life deprived of Desire and Enjoyment.

Now in the pursuit of that Pleasure which the exercise and improvement of the understanding gives, I see no Reason why it should not be thought that all Science lyes as open to a Lady as to a Man:  And that there is none which she may not properly make her Study, according as she shall find her self best fited to succeed therein; or as is most agreeable to her Inclination:  provided ever, that all such Knowledge as relates to her Duty, or is, any way, peculiarly proper to her Sex, and Condition, be principally, and in the first place her Care:  For it is indeed very preposterous for a Woman to employ her Time in enquiries, or speculations not necessary for her, to the neglect of that for Ignorance whereof she will be guilty before God, or blameable in the Opinion of all Wise Men; And to do this, is plainly no less irrational and absurd, than for one destitute of necessary Cloathing, to lay out what should supply that want upon things meerly of Ornament.  There is yet, methinks, no difference betwixt the Folly of such Learned Women, and that of Learned Men, who do the same thing, except that the one is the greater Rarity.

But it is not perhaps very seasonable to propose that Ladies should have any greater Accomplishments or Improvements of their Understandings than the well discharging of their Duty requires, till it is thought fit for them to have that:  The advantages of which to Men themselves, and the necessity thereof to a right Education of their Children of both Sexes are too evident, when reflected upon, not to obtain Encouragement of so much Knowledge in Women from all who are Lovers of Vertue, were it not true that Conviction does not always operate.  The Law of Fashion or Custom, is still to be obey’d, let Reason contradict it ever so much:  And those bold Adventurers are look’d upon but as a sort of Don Quixots; whose Zeal for any Reformation puts them upon Combating generally receiv’d Opinions, or Practices; even tho’ the Honour of their Maker be concern’d therein:  Or (what is nearer to most) their own Private and Temporal Interests.  I am sure that

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Occasional Thoughts in Reference to a Vertuous or Cristian life from Project Gutenberg. Public domain.