to play with them as a more entertaining sort of Monkeys
or Parroquets, is all the pleasing Conversation that
they are capable of having with them? For no
other Delight can ignorant Women take in the Company
of young Children; and if to desire this, is not equitable
or just, must it not be concluded, that the greatest
part of those, who make the above-mention’d
Complaints, do really mean nothing else thereby, but,
by a colourable and handsome pretence, to oblige their
Wives, either to be less expensive, or to avoid, it
may be, the occasions of gaining Admirers which may
make them uneasy? Neither can such, possibly,
be presum’d upon any Principle of Vertue, to
disapprove those ways of anothers spending their Time,
or Mony, which themselves will either upon no consideration
forbear; or else do so only, from a preference of
things as little, or yet less reasonable; as Drinking,
Gaming, or Lew’d Company. Such Persons
of both Sexes as These, are indeed but fit Scourges
to chastise each others Folly; and they do so sufficiently,
whilst either restraint on the one side begets unconquerable
hatred and aversion; or else an equal indulgence puts
all their Affairs into an intire confusion and disorder:
Whence Want, mutual ill Will, Disobedience of Children,
their Extravagance, and all the ill effects of neglected
Government, and bad Example follow; till they make
such a Family a very Purgatory to every one who lives
in it. And as the Original cause of all these
mischiefs is Peoples not living like rational Creatures,
but giving themselves up to the blind Conduct of their
Desires and Appetites; so all who in any measure do
thus, will accordingly, more or less, create vexation
to each other, because it is impossible that they
should ever be at ease, or contented in their own
Minds.
There being then so very few reasonable People in
the World, as are, that is to say, such who indeavour
to live conformably to the Dictates of Reason, submitting
their Passions and Appetites to the Government and
Direction of that Faculty which God has given them
to that end; what wonder can it be that so few are
happy in a Marry’d Estate? And how little
cause is there to charge their Infelicity, as often
is done, upon this Condition, as if it were a necessary
Consequence thereof?
The necessities of a Family very often, and the injustice
of Parents sometimes, causes People to sacrifice their
Inclinations, in this matter, to interest; which must
needs make this State uneasy in the beginning to those
who are otherways ever so much fitted to live well
in such a Relation; yet scarce any vertuous and reasonable
Man and Woman who are Husband and Wife, can know that
it is both their Duty and Interest (as it is) reciprocally
to make each other Happy without effectually doing
so in a little time. But if no contrary Inclination
obstruct this Felicity, a greater cannot certainly
be propos’d, since Friendship has been allow’d
by the wisest, most vertuous, and most generous Men