his ideas in some vast edifice, and that those who were unable to construct cathedrals and castles of which neither stone nor cement could be moved, would die unknown, like the Pope’s slippers.  The friends were requested to declare which they liked best, a pint of good wine, or a tun of cheap rubbish; a diamond of twenty-two carats, or a flintstone weighing a hundred pounds; the ring of Hans Carvel, as told by Rabelais, or a modern narrative pitifully expectorated by a schoolboy.  Seeing them dumbfounded and abashed, it was calmly said to them, “Do you thoroughly understand, good people?  Then go your ways and mind your own businesses.”

The following, however, must be added, for the benefit of all of whom it may concern:—­The good man to whom we owe fables and stories of sempiternal authority only used his tool on them, having taken his material from others; but the workmanship expended on these little figures has given them a high value; and although he was, like M. Louis Ariosto, vituperated for thinking of idle pranks and trifles, there is a certain insect engraved by him which has since become a monument of perennity more assured than that of the most solidly built works.  In the especial jurisprudence of wit and wisdom the custom is to steal more dearly a leaf wrested from the book of Nature and Truth, than all the indifferent volumes from which, however fine they be, it is impossible to extract either a laugh or a tear.  The author has licence to say this without any impropriety, since it is not his intention to stand upon tiptoe in order to obtain an unnatural height, but because it is a question of the majesty of his art, and not of himself—­a poor clerk of the court, whose business it is to have ink in his pen, to listen to the gentleman on the bench, and take down the sayings of each witness in this case.  He is responsible for workmanship, Nature for the rest, since from the Venus of Phidias the Athenian, down to the little old fellow, Godenot, commonly called the Sieur Breloque, a character carefully elaborated by one of the most celebrated authors of the present day, everything is studied from the eternal model of human imitations which belongs to all.  At this honest business, happy are the robbers that they are not hanged, but esteemed and beloved.  But he is a triple fool, a fool with ten horns on his head, who struts, boasts, and is puffed up at an advantage due to the hazard of dispositions, because glory lies only in the cultivation of the faculties, in patience and courage.

As for the soft-voiced and pretty-mouthed ones, who have whispered delicately in the author’s ear, complaining to him that they have disarranged their tresses and spoiled their petticoats in certain places, he would say to them, “Why did you go there?” To these remarks he is compelled, through the notable slanders of certain people, to add a notice to the well-disposed, in order that they may use it, and end the calumnies of the aforesaid scribblers concerning him.