acts of parliament, obliging prince and people to be of one perfect religion, and wholly incapacitating all persons, for bearing any office, supreme or subordinate, who refused, by their solemn oath, to approve of, and, to the utmost of their power, engage to defend the true religion, as contained in the word of GOD, and confession of faith founded thereon, then believed, and publicly professed within the realm, ratified and generally sworn to in the National Covenant, during the whole course of their lives, in all their civil administrations.  See Acts Parl. 1st, James VI, 1567.

Thus the hand of GOD was remarkably seen, and his powerful arm evidently revealed, in delivering this nation both from Pagan darkness and Popish idolatry, the memory whereof ought not to be lost, but thankfully acknowledged, to the honor of GOD’S great name, by all such as favor the dust of Zion, for her sake, and long to see her breaches, now wide as the sea, repaired.

But to proceed:  The church’s grand foe envying her growing prosperity, did soon disturb her peace, by insinuating himself upon those of superior dignity, who were intrusted with the administration of civil affairs, both supreme and subordinate, blowing up into a flame that inbred and rooted enmity, which they still retained, at the simplicity, strictness and scriptural purity of the reformation in Scotland.  The then supreme civil ruler, king James VI, formed a scheme for ruining the church of Scotland, and stripping her of those comely and beautiful ornaments of reformation purity, in doctrine, worship, discipline and government, which she had now put on, by introducing episcopacy, and establishing bishops.  “This he did for no other reason (says one), but because he believed them to be useful and pliable instruments for turning a limited monarchy into absolute dominion, and subjects into slaves; that which of all other things he affected most:”  and for this purpose (after several subtle and cunningly devised steps, previously taken, with design to do by degrees what could not be done at once) he makes an open attack upon the general assembly, robbing them of their power and liberty to meet, judge and determine, in all ecclesiastical concerns (well knowing, that so long as assemblies might convene in freedom, he would never get the estate of bishops established in Scotland), and imprisoning and banishing many faithful ministers, members of the general assembly, who opposed him, testified and protested against his wicked invasion, and sacrilegious robbery of the church’s rights and privileges.  And, having at last obtained the supremacy and headship over the church, which was granted him by an impious act of a pretended parliament, of his own stamp, called by him for that purpose, proceeded with his design, until he had again established Prelacy, and razed Presbytery almost to the very foundations, notwithstanding all the opposition made to it by the faithful in the land, both ministers and people.