[Footnote 109:  Id. serm. de Moyse.]

[Footnote 110:  Id. l. de capt.  Bab. c. de Euch.]

[Footnote 111:  Apol.  Eccles.  Angl.]

[Footnote 112:  In 1, p. q. 13, a. 2 ad 2.]

[Footnote 113:  Isai. xxxv. 8.]

[Footnote 114:  Aug. serm. 37 de Sanct.]

[Footnote 115:  Dam. in vit.  Pont.  Rom.]

[Footnote 116:  Hier. cat.  Script.]

[Footnote 117:  Ign. epist. ad Smyrn.]

[Footnote 118:  Euseb. l. 3, c. 30.]

[Footnote 119:  Dam. in vita Telesph. to. 1 con. c. stat. d. 5.]

[Footnote 120:  Lib. 3, c. 3.]

[Footnote 121:  Euseb. 5 hist. 24.]

[Footnote 122:  Euseb. 4 hist. 13 et 14.]

[Footnote 123:  Euseb. 7 hist. 2 interp.  Ruff.]

[Footnote 124:  Prud. in hym. de S. Laur.]

[Footnote 125:  Vid.  Aug.  Ser. 1 de S. Laur.; Ambr. l. 1 offi, c. 41; Leo serm. in die S. Laur.]

[Footnote 126:  Prud. in hym. de S. Laur.]

[Footnote 127:  Metaph.; Ambr. et alii.]

[Footnote 128:  Aug. l. 6 confess. c. 7 ad 13.]

[Footnote 129:  Hier. in epit.  Paul.]

[Footnote 130:  Ambr. in orat. fun. de Satyro.]

[Footnote 131:  Vide sex tomos Surii de vitis Sanct.]

[Footnote 132:  Matth. xv. 18.]

[Footnote 133:  Euseb. 4 hist. 5.]

[Footnote 134:  Hieron, in epit.  Paul. et passim in epist.]

[Footnote 135:  Prudent. in Pin. de S, Laur.]

[Footnote 136:  Gen. x. 9.]

[Footnote 137:  Dam. in Sylv.; Niceph. l. 7, c. 33; Zonaras, Cedremus.]

[Footnote 138:  Euseb. l. 2 de vit.  Const. c. 7, 8, 9; Sozom. l. 1, c. 8, 9.]

[Footnote 139:  Athan. in vita S. Ant.]

[Footnote 140:  Theod. l. 1, hist. cap.]

[Footnote 141:  Vid.  Volate, lovium Aemilium l. 8, Blond. l. 9 de 2.]

[Footnote 142:  Clem. l. 1, recog.]

[Footnote 143:  Iren. l. 1, c. 2.]

[Footnote 144:  Cypr. ep. ad Iubatam et l. 4 ep. 2.]

[Footnote 145:  Theod. de fab. haeret.]

[Footnote 146:  Aug. haer. 46, 53, 54.]

[Footnote 147:  Epiph. haer. 75.]

[Footnote 148:  Aug. haer. 54.]

[Footnote 149:  Socr. l. 2, C. 28.]

[Footnote 150:  Hier. in Iovin. et Vigilant.; Aug. haer. 82.]

[Footnote 151:  Vid.  Tert. de praescr.; Aug. l. 2 de doctr. christ. c. 8.]

[Footnote 152:  1 Cor. i. 13.]

[Footnote 153:  1 Reg. v. 4.]

TRANSLATOR’S PREFACE.

This is no dry controversial divinity, but a sort of illuminated copy of theses, the call of a knight’s trumpet challenging his antagonist to come forth.  The Ten Reasons represent the ten theses, which Edmund Campion would fain have maintained in the Divinity School at Oxford against all comers, sharing, as he did to the full, the passion which his age felt and seems entirely to have lost,