Observations on the Mussulmauns of India eBook

This eBook from the Gutenberg Project consists of approximately 594 pages of information about Observations on the Mussulmauns of India.

Observations on the Mussulmauns of India eBook

This eBook from the Gutenberg Project consists of approximately 594 pages of information about Observations on the Mussulmauns of India.

’Shah Sherif ood deen was disposed to attend the meeting, which consisted of the heads or superiors of several classes of the religious, with their disciples and followers.  At this meeting, as was expected, were assembled the Soofies, Durweish, and religious mendicants of all ranks and conditions, from those clothed in gold-cloth and brocade, down to the almost naked Faakeer;[4] and amongst the latter number may be classed the humble-minded Shah Sherif ood deen.  A small wrapper girt about his loins by a girdle of black wool spun into small ropes, and a similar article wound round his head, with a coarse white sheet over his shoulders for his summer apparel; and a black blanket to shelter his naked limbs from the cold winter, formed his sole wardrobe.

’This holy man took his station in the most humble spot of the assembly, “sitting amongst the shoes” of the more esteemed or more aspiring personages.  As there was nothing remarkable in his appearance, he remained unobserved, or unnoticed by the multitude present.  Many of the assembly made great display of their right to pre-eminence, by the costliness of their robes, the splendour of their equipage, and the number of their servants; striving to command respect, if possible, by their superior external habiliments.

’This meeting had been convened to celebrate the death of one of their order, which had occurred some years prior.  After prayers had been read, suited to the occasion, a poor man, whose very appearance might excite compassion, addressed the heads of the devotees with folded hands, beseeching them, who were accounted so truly holy in their lives, to offer up a prayer for him who had so long suffered severe affliction, by reason of his neck and face being drawn awry, from a paralytic attack, or some like calamity.  The sufferer said, “I am a poor merchant, and have a large family dependant altogether on my personal exertions for support; but, alas! this illness prevents me from attending to the business of life.  I am wasting both in body and in substance through this grievous affliction.”

’The sick man’s address was heard by the whole assembly in silence; many present, both Soofies and Durweish, were really pious men, and were willing to allow the person who seemed to be the head of this assembly, to intercede in behalf of the sufferer.  To him they all looked, expecting he would commence a prayer in which they might join; but he, it is suspected, conscious of his own duplicity in assuming only the character of a Soofie without the virtues, was anxious to dismiss the supplicant, with a promise that prayer should certainly be made for him in private, adding, “This is not a proper season for your application; it is disrespectful to disturb our meeting with your requests; we came not here to listen to your importunities, but on more important, business.”

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Observations on the Mussulmauns of India from Project Gutenberg. Public domain.