under a kind of force in following their old courses, and as soon as discharged from the fears of death (supposing a free pardon could be procured) obliged to run a like hazard immediately after, they might probably conceive justly of that clemency which is extended towards them, and instead of shunning transportation, flying from the country where they are landed as soon as they have set their foot in them, or neglecting opportunities they might have on their first coming there, and be brought to serve their masters faithfully, to endure the time of their service cheerfully, and settle afterwards in the best manner they are able, so as to pass the close of their life in an honest, easy and reputable manner.  Now it too often happens that their last end is worse than their first, because those who return from transportation being sure of death if apprehended, are led thereby to behave themselves worse and more cruelly than any malefactors, whatsoever.

But to return to Mary Standford, who led us into this digression.  She showed little or no regard for anything; no, not even for her own child, who, she said, she hoped would be well taken care of by the parish, and added that she had been a great sinner, for which she hoped God would forgive her, praying as well as she could, both while under sentence and at the place of execution.  She declared that she bore no malice either against her prosecutor, or any other person, and in this disposition she finished her life at Tyburn, the same day with the afore-mentioned malefactors, being at that time near thirty-six years of age.

FOOTNOTES: 

   [76] A New Hampshire law regulating the behaviour of masters
        towards their white servants enacts, “if any man smite out the
        eye or tooth of his manservant or maid-servant or otherwise maim
        or disfigure them much, unless it be mere casualty, he shall let
        him or her go free from his service and shall allow such further
        recompense as the Court of Quarter Sessions shall adjudge them.” 
        A good example of New England humanity and justice.

The Life of JOHN CARTWRIGHT, a Thief

This unhappy young man was born in Yorkshire, of a tolerable family, who had been sufficiently careful in having him instructed in whatever was necessary for a person of his condition, breeding him up to all works of husbandry in general, and also qualifying him in every respect for a gentleman’s service; in one of which capacities they were in hopes he would not find it difficult to get his bread.  He lived with several persons in the country with unspotted reputation, until at last a whim came into his head of coming up to London.  An uncle of his procured him a very good service with one Mr. Charvin, a mercer in Paternoster Row, with whom he Stayed for some time with great satisfaction on both sides; for his master was highly pleased with the careful industry of the young man’s temper, and Cartwright on the other side had not the least reason to complain, considering the great kindness and indulgence with which he was used.  But some young fellows of loose principles taking notice of Cartwright’s easy and tractable temper, quickly drew him into becoming fond of their company and conversation.