Reynolds, though a very stupid fellow, soon became a convert to these notions, and lost no time in putting them in execution, for the next night he took from a person (who it seems knew him and his haunts well enough) a coat and a shilling, which when he came to be indicted for the fact, he pretended they were given him to prevent his charging the prosecutor with an attempt to commit sodomy—­an excuse which of late years is grown as common with the men, as it has long been with the women to pretend money was given them for flogging folks, when they have been brought to the bar for picking it out of their pockets; hoping by this reverberation of ignominy to blacken each other so that the jury may believe neither.  However, in this case, it must be acknowledged that Reynolds went to death with the assertion that he received the coat and the shilling on the before-mentioned account, and that he did not take it by violence, which was the crime whereof he was convicted.

He had married a poor woman, who lived in very good reputation both before and after; by her he had three children, and though he had long associated himself with other women, and left her to provide for the poor infants, yet he was extremely offended because she did not send him as much money as he wanted under his confinement, and he could not forbear treating her with very ill language when she came to see him under his misfortunes.  As he was a fellow of little parts and no education, so his behaviour under condemnation was confused and unequal, as it is reasonable to suppose it should be, since he had nothing to support his hopes or to comfort him against those fears of death which are inseparable from human nature.  However, he sometimes showed an inclination to learn somewhat of religion, would listen attentively while Smith was reading, and as well as his gross capacity would give him leave, would pray for mercy and forgiveness.  At chapel he behaved himself decently, if not devoutly, and being by his misfortunes removed from the company of those who first seduced him into his vices, he began to have some ideas of the use of life when he was going to leave it; and his thoughts had received certain ideas (though very imperfect ones) of death and a future state, when the punishment appointed by Law sent him to experience them.  He died on the 23rd of August, 1726, being then upwards of twenty-six years of age.

The Life of JOHN CLAXTON, alias JOHNSTON, a Thief, etc.

This unhappy malefactor was amongst the number of those who, through want of education, was the more easily drawn into the prosecution of such practices as became fatal to him.  His father was a common sailor belonging to the town of Sunderland, who had it not in his power to breed him in a very extraordinary manner; and what little he was able to do was frustrated by the evil inclinations of his son, who instead of applying himself closely while he remained at school, loitered away his time, and made little or no proficiency there.  His head, as those of most seamen’s children do, ran continually on voyages and seeing foreign countries, with which roving temper the father too readily complied, and while yet a boy, unacquainted with any kind of learning and unsettled in the principles of religion, he was sent forth into the world to pick up either as he could.