It was near a month before he was called up to receive sentence, after which he made no scruple of saying that since they had found him guilty of throat-cutting, they should not lie, he would verify their judgment by cutting his own throat.  Upon which, when some who were in the same sad state with himself, pointed out to him how great a crime self-murder was, he immediately made answer that he was satisfied it was no crime at all; and upon this he fell to arguing in favour of the mortality of the soul, as if certain that it died with the body, endeavouring to cover his opinions with false glosses on that text in Genesis where it is said, that God breathed into man a living soul.  From hence he would have inferred that when a man ceased to live, he totally lost that soul, and when it was asked of him where then it went, he said, he did not know, nor did it concern him much.

The standers-by, who notwithstanding their profligate course of life had a natural abhorrence of this theoretical impiety, reproved him in very sharp terms for making use of such expression, upon which he replied, Ay! would you have me believe all the strange notions that are taught by the parsons?  That the devil is a real thing?  That our good God punishes souls for ever and ever?  That Hell is full of flames from material fire, and that this body of mine shall feel it?  Well, you may believe it if you please, but it is so with me that I cannot.

Sometimes, however, he would lay aside these sceptical opinions for a time, talk in another strain, and appear mightily concerned at the misfortunes he had drawn upon his second wife and child.  He would then speak of Providence, and the decrees of God with much seeming submission, would own that he had been guilty of many and grievous offences, say that the punishment of God was just, and desire the prayers of the minister of the place, and those that were about him.

When he reflected on the grief it would give his father, near ninety years old, to hear of his misfortunes and that his son should be shamefully executed for the murder of his wife, he was seen to shed tears and to appear very much affected; but as soon as these thoughts were a little out of his head, he resumed his former temper and was continually asking questions in relation to the truth of the Gospel dispensation, and the doctrines therein taught of rewards and punishments after this life.

Being a Frenchman and not perfectly versed in our language, a minister of the Reformed Church of that nation was prevailed upon to attend him.  Houssart received him with tolerable civility, seemed pleased that he should pray by him, but industriously waved aside all discourses of his guilt, and even fell out into violent passions if confession was pressed upon him as a duty.  In this strange way he consumed the time allowed him to prepare for another world.

The day before his execution he appeared more than ordinarily attentive at the public devotions in the chapel.  A sermon was then made with particular regard to that fact for which he was to die; he heard that also seemingly with much care, but when he was asked immediately after to unburden his conscience in respect of the death of his wife, he not only refused it, but also expressed a great indignation that he should be tormented as he called it, to confess a thing of which he was not guilty.