to prevent others from making the road.  The Russian press, which interested itself in the matter, pointed out that what was wanted to give an impetus to their trade in North Persia was good roads, not bounties, and it may be that the interest which is believed to be guaranteed by the Government on the road capital will take the place of trade bounties.  The money subscribed is sufficient to provide a solidly-built road, and the idea is that it will be aligned so as to be fit for railway purposes in the future.  The existing cart-road from Kasvin to Tehran is but a track, lined out fairly straight over a level bit of high-lying country, with a few bridges over small streams.  The distance, ninety-five miles, is comfortably covered in fourteen to eighteen hours in carriages drawn by three horses.  The nature of the ground makes this road a good fair-weather one, and as the Russian company has rented it from the Persian concessionnaire, we may expect to hear of considerable improvements, so as to encourage an increase of the Persian waggon traffic which already exists on it.  The completion of a system of quick communication between the Russian Caspian Sea base and the capital of Persia must attract the practical attention of all who are interested in Persian affairs.

Many of the Moullas, in their character as meddlers, are always ready to step forward in opposition to all matters and measures in which they have not been consulted and conciliated.  So the Russian road from Resht was pronounced to be a subject for public agitation by the Tabriz Mujtahid, Mirza Javad Agha, who, since his successful contest over the Tobacco Regie, has claimed to be one of the most important personages in Persia.  This priest is very rich, and is said to be personally interested in trade and ‘wheat corners’ at Tabriz, and as he saw that the new road was likely to draw away some of the Tabriz traffic, he set himself the task of stirring up the Moullas of Resht to resent, on religious grounds, the extended intrusion of Europeans into their town.  The pretence of zeal in the cause was poor, because the Resht Moullas are themselves interested in local prosperity, and the agitation failed.

A change is coming over the country in regard to popular feeling towards priestly interference in personal and secular affairs.  The claim to have control of the concerns of all men may now be said to be but the first flush of the fiery zeal of divinity students, fresh from the red-hot teachings of bigoted Moulla masters, who regret the loss of their old supremacy, and view with alarm the spread of Liberalism, which seems now to be establishing itself in Persia.