in circuit than twenty English miles, the extent in
some directions being three cosses, including the
out-skirts. In the middle, where the streets
are orderly and the tents joined, there are all sorts
of shops, so regularly disposed, that all persons
know where to go for any thing they want. Every
man of quality, and every trade, is regularly appointed
how far they are to be from the king’s tents,
in what direction, and what ground they shall occupy,
which continues ever the same without alteration.
All this may equal almost any town in Europe for size.
But no person must approach on any side within a musket
shot of the
atoskanha, or royal quarter, which
is so strictly observed that no one is ever admitted
but by name. The evening durbar is omitted, the
time being spent by the king in hunting or hawking
rather, on tanks, by means of boats, in which he takes
great delight, his barges being moved along with the
leskar on carts. On these occasions he sits by
the sides of the tanks, to view the sport, these tanks
being often a mile or two over. The king is seen
every morning at the
Jaruco, formerly mentioned;
but business or speaking to him at this time is prohibited;
all business being conducted at night in the
guzalcan,
and there the opportunity is often missed, his majesty
being so frequently overcome by drowsiness, proceeding
from drunkenness.
There was now a whisper about the court of a new affinity
between Sultan Cuserou and Asaph Khan, and great hope
was entertained of the prince recovering his liberty.
I will find an opportunity to discourse of this hereafter,
because the particulars are worthy of being preserved,
as the wisdom and goodness of the king were manifest
above the malice of others: And, in this affair,
Noormahal made good the observation, that women have
always great influence in court factions, and she shewed
that they are not incapable of managing business.
This history will discover a noble prince, an excellent
wife, a faithful counsellor, a crafty step-mother,
an ambitious son, a cunning favourite; all reconciled
by a patient king, whose heart was not understood
by any of them all. But this will require a separate
place,[209] as not fit to be mingled with matters
of ordinary business. At this time the English
complained of being ill used at Surat; but their drunkenness,
and riotous behaviour proceeding from that cause,
were so notorious, that it was rather wonderful they
were not all put to death.
[Footnote 209: This story does not however appear,
the journal of Sir Thomas Roe being left imperfect,
both in the Pilgrims and in the Collection of Churchill.—E.]