The king endeavoured to sooth them by fair words, protesting that he had no evil intentions towards his son, whom he promised speedily to deliver from captivity, and even sent his favourite Nourmahal to endeavour to appease the enraged and disconsolate ladies; but they refused to admit her visit, loading her with curses and threatnings. The common people universally condemn the king’s conduct, saying, that he has not only delivered his son’s life, but his own into the keeping of an ambitious prince and treacherous faction, and that Cuserou cannot perish without extreme scandal to his father, unless he amply revenge his death, for which cause the party will dispatch the king first, and his eldest son afterwards, that through their deaths the ambitious and unnatural Churrum may mount the throne. Every hour new rumours are spread of the deliverance of Cuserou, which are speedily contradicted; for he still remains in the tyger’s den, refuses food, and requires that his father may take away his life, and not leave him to be a sport and prey to his inveterate enemies. The whole court is filled with rumours and secret whispers; the nobles are sad, and the people full of turmoil and noise, without any head, having no one to direct their rage to any specific object. The issue seems involved in dangers, especially for us, as, in regard to themselves, it matters not who wins. Although the elder prince have more right, and is of a more honourable character, he is still a Mahomedan, and can hardly be a better prince than his father, whose dispositions are good, yet so facile that he allows all to govern at their will, which is even worse than if he were a tyrant, for we had better suffer injuries from one prince than from a host of ministers and subordinate agents.


