But though the manorial arrangement, with its village lords and their dependent serfs, was common to the whole of the West, and could be found on the Rhine, in Gaul, and even in Italy, in Saxon England it had this peculiarity, that there was no systematic organisation by which the local land-owner definitely recognised a feudal superior, and through him the power of a Central Government.  Or rather, though in theory such recognition had grown up towards the end of the Saxon period, in practice it hardly existed, and when William landed the whole system of tenure was in disorder, in the sense that the local lord of the village was not accustomed to the interference of a superior, and that no groups of lords had come into existence by which the territorial system could be bound in sheaves, as it were, and the whole of it attached to one central point at the royal Court.

Such a system of groups had arisen in Gaul, and to that difference ultimately we owe the French territorial system of the present day, but William the Norman’s new subjects had no comprehension of it.

It was upon this account that even those manors which he handed over to his French kindred and dependants were scattered, and that, though he framed a vigorous feudal rule centring in his own hands, the ancient customs of the populace, coupled with the lack of any bond between scattered and locally independent units, forbade that rule to endure.

William’s order was not a century old when the recrudescence of the former manorial independence was felt in the reign of Henry II.  Under the personal unpopularity of his son, John, it blazed out into successful revolt, and, in spite of the veil thrown over underlying and permanent customs by such strong feudal kings as the first and the third Edwards, the independence and power of the village landlord remained the chief and growing character of English life.  It expressed itself in the quality of the local English Parliament, in the support of the usurping Lancastrian dynasty—­in twenty ways that converge and mingle towards the close of the Middle Ages.

But after the Dissolution of the monasteries this power of the squires takes on quite a different complexion:  the land-owning class, from a foundation for the National Government, became, within two generations of the Dissolution, the master of that Government.

For many centuries previous to the sixteenth the old funded wealth of the Crown had been gradually wasting, at the expense of the Central National Government and to the profit of the squires.  But the alienation was never complete.  There are plenty of cases in which the Crown is found resuming the proprietorship of a manor to which it had never abandoned the theoretical title.  With the Tudors such cases become rarer and rarer, with the Stuarts they cease.