The priest who received Cynegil into the Church was one Birinus, an Italian, and perhaps a Milanese; he appears, from his first presence in Dorchester, to have fixed the seat of a bishopric in that village. His reasons for choosing the spot are as impossible to discover as are the origins of any other of the characteristics of the place. It was, in any case, as were so many of the sees of the Dark Ages, a frontier see—a sort of ecclesiastical fortress, pushed out to the very limits of the occupation of the enemy.
Whether Dorchester continued to be a bishopric from this moment onwards we cannot tell; but no less than three hundred years afterwards—in the tenth century—it appears again, and this time as the centre of the gigantic diocese which stretched throughout the whole of Middle England and right up to the Humber. The Conquest came, the diocese was cut up just afterwards, and the seat of the bishop finally removed from the village to Lincoln, and with the Conquest the importance of Dorchester as a fortified position, an importance which it had held for untold centuries, began to decline in favour of Oxford.
The artificial chain of fortifications up the Thames Valley, which had their origin under William the Conqueror, will call our attention to many other spots besides Oxford as these pages proceed, but it is interesting at this moment to consider Oxford in its early military aspect, when it succeeded Dorchester, and came forward as the chief stronghold of the upper Thames Valley above Wallingford.
The gravel bank north of the ford, by which what is presumed to have been the drovers’ road from south to north crossed the river, had supported a very considerable population, and had attained a very considerable civil importance, long before the Conquest. It is difficult to believe that any new, especially that any extensive, centres of population grew up in Anglo-Saxon Britain, upon sites chosen by the barbarians.


