Publications of the Scottish History Society, Volume 36 eBook

John Lauder
This eBook from the Gutenberg Project consists of approximately 528 pages of information about Publications of the Scottish History Society, Volume 36.

Publications of the Scottish History Society, Volume 36 eBook

John Lauder
This eBook from the Gutenberg Project consists of approximately 528 pages of information about Publications of the Scottish History Society, Volume 36.

But let us returne, we are informed that in Italy, wheir thunders are bothe more frequent and more dangerous then heir, they are wery carefull not only to cause ring all their bells, but also to shoot of their greatest cannons and peices of ordonnances and that to the effect mentioned.  I am not ignorant but the Papists feignes and attributes a kind of wertue to the ringing of bells for the chassing away of all evill spirits if any place be hanted or frequented wt them.  Yet this reason cannot have roome in our case, since ther are few so ignorant of the natural causes of thunder as to impute it to the raging of ill spirits in the air, tho the Mr. of Ogilvy at Orleans, who very wilfully whiles would maintain things he could not maintain, would not hear that a natural cause could be given of the thunder, but would impute it to evill spirits.  I do not deny but the Devils wt Gods permission may occasion thunders and other tempests in the air, but what I aime at is this, they never occasion it so, but they make use of natural means; for who is ignorant but the Meteorologists gives and assignes all the 4 causes of it its efficient, its materiall, its formall and its finall.

I cannot forget the effect I have sein the thunder produce in the papists.  When they hear a clap coming they all wery religiously signe theyr forfronts and their breast wt the signe of the cross, in the wertue of which they are confident that clap can do them no scaith.  Some we have sein run to their beads and their knees and mumble over their prayers, others away to the church and doune before the Altar and blaither anything that comes in their cheek.  They have no thunders in the winter.

Discoursing of the commodityes of sundry nations transported to France, their ordinar cxpression is, that they are beholden to Scotland for nothing but its herrings, which they count a wery grosse fish no wayes royall, as they speak, thats, not for a kings table.  As for linnen, cloath and other commodities the kingdome affords, we have litle more of them then serves our oune necessity.

I was 5 moneth in France before I saw a boyled or roasted egge.  Their mouton is neither so great nor so good heir as its at home.  The reason of which may be the litle roome they leive for pasturage in the most parts of France.  They buy a leg heir for 8 souse, whiles 10 souse.

On the 20 of August came about St. Bernard, Abbot of Clarevill,[126] his day, who founded the order of the Foullions[127] or Bernardines, whence we went that afternoon to their Convent and heard one of the order preach his panygyrick, but so constupatly that the auditory seweral tymes had much ado to keip themselfes from laughting.

    [126] Clairvaux.

    [127] See p. 47, note.

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Publications of the Scottish History Society, Volume 36 from Project Gutenberg. Public domain.