[Footnote 1:  Smith’s Dictionary of the Bible, art.  “Acts of the Apostles.”]

[Footnote 2:  Ibid.]

[Footnote 3:  Lit. powers.]

[Footnote 4:  The Romans.]

[Footnote 5:  Claudius was the fourth of the Caesars, and reigned from A.D. 41-54.]

[Footnote 6:  Lit., stood on a roof; an Eastern metaphor.]

[Footnote 7:  The technical term for this transmigration, used by Pythagoreans and others, is [Greek:  metangismos], the pouring of water from one vessel ([Greek:  angos]) into another.]

[Footnote 8:  This famous lyric poet, whose name was Tisias, and honorific title Stesichorus, was born about the middle of the seventh century B.C., in Sicily.  The story of his being deprived of sight by Castor and Pollux for defaming their sister Helen is mentioned by many classical writers.  The most familiar quotation is the Horatian (Ep. xvii. 42-44): 

    Infamis Helenae Castor offensus vicem
    Fraterque magni Castoris victi prece. 
    Adempta vati redidere lumina.

[Footnote 9:  That is to say, the heretics.]

[Footnote 10:  In a preceding part of the book against the “Magicians.”]

[Footnote 11:  Deuteronomy, iv. 24.]

[Footnote 12:  Heracleitus of Ephesus flourished about the end of the sixth century B.C.  He was named the obscure from the difficulty of his writings.]

[Footnote 13:  I put the few direct quotations we have from Simon in italics.]

[Footnote 14:  Isaiah, v. 7.]

[Footnote 15:  I Peter, i. 24.]

[Footnote 16:  Empedocles of Agrigentum, in Sicily, flourished about B.C. 444.]

[Footnote 17:  [Greek:  phronaesis], consciousness?]

[Footnote 18:  Syzygies.]

[Footnote 19:  Isaiah, i. 2.]

[Footnote 20:  I Corinth., xi. 32.]

[Footnote 21:  [Greek:  to maeketi ginomenon.]]

[Footnote 22:  See Jeremiah, i. 5.]

[Footnote 23:  Genesis, ii, 10.]

[Footnote 24:  Veins and arteries are said not to have been distinguished by ancient physiologists.]

[Footnote 25:  A lacuna unfortunately occurs here in the text.  The missing words probably identified “that which is commonly called by everyone the navel” with the umbilical cord.]

[Footnote 26:  This is omitted by Miller in the first Oxford edition.]

[Footnote 27:  Odyssey, x. 304, seqq.]

[Footnote 28:  [Greek:  logos].]

[Footnote 29:  Cf. Isaiah, ii. 4.]

[Footnote 30:  Cf. Luke, iii. 9.]

[Footnote 31:  Or adorning.]

[Footnote 32:  Genesis, iii. 24.]

[Footnote 33:  [Greek:  logos]; also reason.]

[Footnote 34:  [Greek:  antistoichountes]; used in Xenophon (Ana. v. 4, 12) of two bands of dancers facing each other in rows or pairs.]