Minstrelsy of the Scottish Border, Volume 2 eBook

This eBook from the Gutenberg Project consists of approximately 315 pages of information about Minstrelsy of the Scottish Border, Volume 2.

Minstrelsy of the Scottish Border, Volume 2 eBook

This eBook from the Gutenberg Project consists of approximately 315 pages of information about Minstrelsy of the Scottish Border, Volume 2.

  Did “Bathwell’s banks that bloom so fair."—­P. 106. v. 3.

“So fell it out of late years, that an English gentleman, travelling in Palestine, not far from Jerusalem, as he passed through a country town, he heard, by chance, a woman sitting at her door, dandling her child, to sing, Bothwel bank thou blumest fair.  The gentleman hereat wondered, and forthwith, in English, saluted the woman, who joyfully answered him; and said, she was right glad there to see a gentleman of our isle:  and told him, that she was a Scottish woman, and came first from Scotland to Venice, and from Venice thither, where her fortune was to be the wife of an officer under the Turk; who being at that instant absent, and very soon to return, she entreated the gentleman to stay there until his return.  The which he did; and she, for country sake, to shew herself the more kind and bountiful unto him, told her husband, at his home-coming, that the gentleman was her kinsman; whereupon her husband entertained him very kindly; and, at his departure gave him divers things of good value.”—­Verstigan’s Restitution of Decayed Intelligence. Chap. Of the Sirnames of our Antient Families. Antwerp, 1605.

INTRODUCTION TO THE TALE OF TAMLANE.

ON THE FAIRIES OF POPULAR SUPERSTITION.

  "Of airy elves, by moon-light shadows seen,
  The silver token, and the circled green.
—­POPE.

In a work, avowedly dedicated to the preservation of the poetry and tradition of the “olden time,” it would be unpardonable to omit this opportunity of making some observations upon so interesting an article of the popular creed, as that concerning the Elves, or Fairies.  The general idea of spirits, of a limited power, and subordinate nature, dwelling among the woods and mountains, is, perhaps common to all nations.  But the intermixture of tribes, of languages, and religion, which has occurred in Europe, renders it difficult to trace the origin of the names which have been bestowed upon such spirits, and the primary ideas which were entertained concerning their manners and habits.

The word elf, which seems to have been the original name of the beings, afterwards denominated fairies, is of Gothic origin, and probably signified, simply, a spirit of a lower order.  Thus, the Saxons had not only dun-elfen, berg-elfen, and munt-elfen, spirits of the downs, hills, and mountains; but also feld-elfen, wudu-elfen, sae-elfen, and water-elfen; spirits of the fields, of the woods, of the sea, and of the waters.  In low German, the same latitude of expression occurs; for night hags are termed aluinnen, and aluen, which is sometimes Latinized eluoe.  But the prototype of the English elf, is to be sought chiefly in the berg-elfen, or duergar, of the Scandinavians.  From the most early of

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Minstrelsy of the Scottish Border, Volume 2 from Project Gutenberg. Public domain.