the custom of duelling was considered, at its first
introduction, as an innovation upon the law of arms;
and a book, in two huge volumes, entituled
Le vrai
Theatre d’ Honneur et de la Chivalerie,
was written by a French nobleman, to support the venerable
institutions of chivalry against this unceremonious
mode of combat. He has chosen for his frontispiece
two figures; the first represents a conquering knight,
trampling his enemy under foot in the lists, crowned
by Justice with laurel, and preceded by Fame, sounding
his praises. The other figure presents a duellist,
in his shirt, as was then the fashion (see the following
ballad), with his bloody rapier in his hand:
the slaughtered combatant is seen in the distance,
and the victor is pursued by the Furies. Nevertheless,
the wise will make some scruple, whether, if the warriors
were to change equipments, they might not also exchange
their emblematic attendants. The modern mode
of duel, without defensive armour, began about the
reign of Henry III. of France, when the gentlemen
of that nation, as we learn from Davila, began to
lay aside the cumbrous lance and cuirass, even in
war. The increase of danger being supposed to
contribute to the increase of honour, the national
ardour of the french gallants led them early to distinguish
themselves by neglect of every thing, that could contribute
to their personal safety. Hence, duels began to
be fought by the combatants in their shirts, and with
the rapier only. To this custom contributed also
the art of fencing, then cultivated as a new study
in Italy and Spain, by which the sword became, at
once, an offensive and defensive weapon. The
reader will see the new “science of defence,”
as it was called, ridiculed by Shakespeare, in
Romeo
and Juliet, and by Don Quevedo, in some of his
novels. But the more ancient customs continued
for some time to maintain their ground. The sieur
Colombiere mentions two gentlemen, who fought with
equal advantage for a whole day, in all the panoply
of chivalry, and, the next day, had recourse to the
modern mode of combat. By a still more extraordinary
mixture of ancient and modern fashions, two combatants
on horseback ran a tilt at each other with lances,
without any covering but their shirts.
[Footnote A: “All things being ready for
the ball, and every one being in their place, and
I myself being next to the queen (of France), expecting
when the dancers would come in, one knockt at the door
somewhat louder than became, as I thought, a very civil
person. When he came in, I remember there was
a sudden whisper among the ladies, saying, ‘C’est
Monsieur Balagny,’ or, ’tis Monsieur Balagny;
whereupon, also, I saw the ladies and gentlewomen,
one after another, invite him to sit near them; and,
which is more, when one lady had his company a while,
another would say, ’you have enjoyed him long
enough; I must have him now;’ at which bold
civility of theirs, though I were astonished, yet it
added unto my wonder, that his person could not be