the regular preparations ordered, a ceremony has sometimes
taken place like the following. The huge poker
is heated in the old stove, and driven through the
smoking volume, and the division, marshalled in line,
for once at least see through the whole
affair. They then march over it in solemn procession,
and are enabled, as they step firmly on its covers,
to assert with truth that they have gone over it,—poor
jokes indeed, but sufficient to afford abundant laughter.
And then follow speeches, comical and pathetic, and
shouting and merriment. The night assigned having
arrived, how carefully they assemble, all silent,
at the place appointed. Laid on its bier, covered
with sable pall, and borne in solemn state, the corpse
(i.e. the book) is carried with slow procession, with
the moaning music of flutes and fifes, the screaming
of fiddles, and the thumping and mumbling of a cracked
drum, to the open grave or the funeral pyre. A
gleaming line of blazing torches and twinkling lanterns
wave along the quiet streets and through the opened
fields, and the snow creaks hoarsely under the tread
of a hundred men. They reach the scene, and a
circle forms around the consecrated spot; if the ceremony
is a burial, the defunct is laid all carefully in his
grave, and then his friends celebrate in prose or verse
his memory, his virtues, and his untimely end:
and three oboli are tossed into his tomb to satisfy
the surly boatman of the Styx. Lingeringly is
the last look taken of the familiar countenance, as
the procession passes slowly around the tomb; and the
moaning is made,—a sound of groans going
up to the seventh heavens,—and the earth
is thrown in, and the headstone with epitaph placed
duly to hallow the grave of the dead. Or if,
according to the custom of his native land, the body
of Euclid is committed to the funeral flames, the
pyre, duly prepared with combustibles, is made the
centre of the ring; a ponderous jar of turpentine or
whiskey is the fragrant incense, and as the lighted
fire mounts up in the still night, and the alarm in
the city sounds dim in the distance, the eulogium
is spoken, and the memory of the illustrious dead
honored; the urn receives the sacred ashes, which,
borne in solemn procession, are placed in some conspicuous
situation, or solemnly deposited in some fitting sarcophagus.
So the sport ends; a song, a loud hurrah, and the
last jovial roysterer seeks short and profound slumber.”—pp.
166-169.
The above was written in the year 1843. That the interest in the observance of this custom at Yale College has not since that time diminished, may be inferred from the following account of the exercises of the Sophomore Class of 1850, on parting company with their old mathematical friend, given by a correspondent of the New York Tribune.


