and every tongue confess Him.  And in what connection?  Is it a theological study?  No.  Is it a description of what Christ is?  No; it is in connection with a simple, downright call to a life of humility in our intercourse with each other.  Our life on earth is linked to all the eternal glory of the Godhead as revealed in the exaltation of Jesus.  The very looking to Jesus, the very bowing of the knee to Jesus, ought to be inseparably connected with a spirit of the very deepest humility.  Consider the humility of Jesus.  First of all, that humility is our salvation; then, that humility is just the salvation we need; and again, that humility is the salvation which the Holy Spirit will give us.

Humility is the salvation that Christ brings.  That is our first thought.  We often have very vague,—­I might also say visionary—­ideas of what Christ is; we love the person of Christ, but that which makes up Christ, which actually constitutes Him the Christ, that we do not know or love.  If we love Christ above everything, we must love humility above everything, for humility is the very essence of His life and glory, and the salvation He brings.  Just think of it.  Where did it begin?  Is there humility in heaven?  You know there is, for they cast their crowns before the throne of God and the Lamb.  But is there humility on the throne of God?  Yes, what was it but heavenly humility that made Jesus on the throne willing to say:  “I will go down to be a servant, and to die for man; I will go and live as the meek and lowly Lamb of God?” Jesus brought humility from heaven to us.  It was humility that brought Him to earth, or He never would have come.  In accordance with this, just as Christ became a man in this divine humility, so His whole life was marked by it.  He might have chosen another form in which to appear; He might have come in the form of a king, but He chose the form of a servant.  He made Himself of no reputation; He emptied Himself; He chose the form of a servant.  He said:  “The Son of Man is not come to be ministered unto, to be served, but to serve, and to give His life a ransom for many.”  And you know, in the last night, He took the place of a slave, and girded Himself with a towel, and went to wash the feet of Peter and the other disciples.  Beloved, the life of Jesus upon earth was a life of the deepest humility.  It was this gave His life its worth and beauty in God’s sight.  And then His death—­possibly you haven’t thought of it much in this connection—­but His death was an exhibition of unparalleled humility.  “He humbled Himself, and became obedient unto death, even the death of the cross.”  My Lord Christ took a low place all the time of His walk upon earth; He took a very low place when He began to wash the disciples’ feet; but when He went to Calvary, He took the lowest place there was to be found in the universe of God, the very lowest, and He let sin, and the curse of sin, and the wrath of God, cover Him.  He took the place of a guilty sinner, that He might bear our load, that He might serve us in saving us from our wretchedness, that He might by His precious blood win deliverance for us, that He might by that blood wash us from our stain and our guilt.