[Footnote A: M. Pauli Veneti de Regionibus Oriental. lib. 3. cap. 15. p. m. 390.]
[Footnote B: Jo. Jonston. Hist. Nat. de Quadruped. p.m. 139.]
I shall only add, That the Servile Offices that these Creatures are observed to perform, might formerly, as it does to this very day, impose upon Mankind to believe, that they were of the same Species with themselves; but that only out of Sullenness or cunning, they think they will not speak, for fear of being made Slaves. Philostratus[A] tells us, That the Indians make use of the Apes in gathering the Pepper; and for this Reason they do defend and preserve them from the Lions, who are very greedy of preying upon them: And altho’ he calls them Apes, yet he speaks of them as Men, and as if they were the Husbandmen of the Pepper Trees, [Greek: kai ta dendra oi piperides, on georgoi pithekoi]. And he calls them the People of Apes; [Greek: ou legetai pithekon oikein demos en mychois tou orous]. Dapper[B] tells us, That the Indians take the Baris when young, and make them so tame, that they will do almost the work of a Slave; for they commonly go erect as Men do. They will beat Rice in a Mortar, carry Water in a Pitcher, &c. And Gassendus[C] in the Life of Pieresky, tells us, us, That they will play upon a Pipe or Cittern, or the like Musick, they will sweep the House, turn the Spit, beat in a Mortar, and do other Offices in a Family. And Acosta, as I find him quoted by Garcilasso de la Vega[D] tells us of a Monkey he saw at the Governour’s House at Cartagena, ’whom they fent often to the Tavern for Wine, with Money in one hand, and a Bottle in the other; and that when he came to the Tavern, he would not deliver his Money, until he had received his Wine. If the Boys met with him by the way, or made a houting or noise after him, he would set down his Bottle, and throw Stones at them; and having cleared the way he would take up his Bottle, and hasten home, And tho’ he loved Wine excessively, yet he would not dare to touch it, unless his Master gave him License.’ A great many Instances of this Nature might be given that are very surprising. And in another place he tells us, That the Natives think that they can speak, but will not, for fear of being made to work. And Bontius[E] mentions that the Javans had the same Opinion concerning the Orang-Outang, Loqui vero eos, easque Javani aiunt, sed non velle, ne ad labores cogerentur.


