It is singular that, about this very period, the same circumstances are severely animadverted upon by the strenuous Scottishman, who wrote the Complaynt of Scotland, as well as by the English author above quoted. “There is nothing that is occasione of your adhering to the opinion of Ingland contrair your natife cuntre, bot the grit familiarite that Inglis men and Scottes hes had on baitht the boirdours, ilk are witht utheris, in merchandeis, in selling and buying hors and nolt, and scheip, outfang and infang, ilk are amang utheris, the whilk familiarite is express contrar the lauis and consuetudis bayth of Ingland and Scotland. In auld tymis it was determit in the artiklis of the pace, be the twa wardanis of the boirdours of Ingland and Scotland, that there suld be na familiarite betwix Scottis men and Inglis men, nor marriage to be contrakit betwix them, nor conventions on holydais at gammis and plays, nor merchandres to be maid amang them, nor Scottis men till enter on Inglis grond, witht out the king of Ingland’s save conduct, nor Inglis men til enter on Scottis grond witht out the King of Scotland’s save conduct, howbeit that ther war sure pace betwix the twa realmes. Bot thir sevyn yeir bygane, thai statutis and artiklis of the pace are adnullit, for ther hes been as grit familiarite, and conventions, and makyng of merchandreis, on the boirdours, this lang tyme betwix Inglis men and Scottis men, baytht in pace and weir, as Scottismen usis amang theme selfis witht in the realme of Scotland: and sic familiarite has bene the cause that the kyng of Ingland gat intelligence witht divers gentlemen of Scotland.”
Complaynt of Scotland, Edin. 1801, p. 164.]


