named rather than Shakspere when wishing to compliment
her by a comparison; with her manner of representation
and her view of life in mind, one reverts to Meredith’s
acute description of the spirit that inheres in true
comedy. “That slim, feasting smile, shaped
like the longbow, was once a big round satyr’s
laugh, that flung up the brows like a fortress lifted
by gunpowder. The laugh will come again, but
it will be of the order of the smile, finely tempered,
showing sunlight of the mind, mental richness rather
than noisy enormity. Its common aspect is one
of unsolicitous observation, as if surveying a full
field and having leisure to dart on its chosen morsels,
without any flattering eagerness. Men’s
future upon earth does not attract it; their honesty
and shapeliness in the present does; and whenever
they were out of proportion, overthrown, affected,
pretentious, bombastical, hypocritical, pedantic,
fantastically delicate; whenever it sees them self-deceived
or hoodwinked, given to run riot in idolatries, drifting
into vanities, congregating in absurdities, planning
shortsightedly, plotting dementedly; whenever they
are at variance with their professions, and violate
the unwritten but perceptible laws binding them in
consideration one to another; whenever they offend
sound reason, fair justice; are false in humility or
mined with conceit, individually or in the bulk—the
Spirit overhead will look humanly malign and cast
an oblique light on them, followed by volleys of silvery
laughter. That is the Comic Spirit.”
If the “silvery laughter” betimes sounds
a bit sharp and thinly feminine, what would you have?
Even genius must be subject to the defect of its quality.
Still, it must be confessed that this attitude of
the artist observer is broken in upon a little in
the later novels, beginning with “Mansfield Park,”
by a growing tendency to moral on the time, a tendency
that points ominously to didacticism. There is
something of the difference in Jane Austen between
early and late, that we shall afterwards meet in that
other great woman novelist, George Eliot. One
might push the point too far, but it is fair to make
it.
We may also inquire—trying to see the thing
freshly, with independence, and to get away from the
mere handing-on of a traditional opinion—if
Jane Austen’s character-drawing, so far-famed
for its truth, does not at times o’erstep the
modesty of Nature. Goldwin Smith, in his biography
of her, is quite right in pointing out that she unquestionably
overdraws her types: Mr. Collins is at moments
almost a reminder of Uriah Heap for oily submissiveness:
Sir Walter Eliot’s conceit goes so far he seems
a theory more than a man, a “humor” in
the Ben Jonson sense. So, too, the valetudinarianism
of Mr. Wood-house, like that of Smollett’s Bramble,
is something strained; so is Lady de Bourgh’s
pride and General Tilney’s tyranny. Critics
are fond of violent contrasts and to set over against
one another authors so unlike, for example, as Miss