posthumous.  One morning I was told the Beethovens were going away, and before long I met their two heavy boxes being carried down the stairs.  The boxes were so squab and like their owners, that I half thought for a moment that they were inside, and should hardly have been surprised to see them spring up like a couple of Jacks-in-the-box.  “Sono indentro?” said I, with a frown of wonder, pointing to the boxes.  The porters knew what I meant, and laughed.  But there is no end to the list of people whom I have been able to recognize, and before I had got through it myself, I found I had walked some distance, and had involuntarily paused in front of a second-hand bookstall.

I do not like books.  I believe I have the smallest library of any literary man in London, and I have no wish to increase it.  I keep my books at the British Museum and at Mudie’s, and it makes me very angry if anyone gives me one for my private library.  I once heard two ladies disputing in a railway carriage as to whether one of them had or had not been wasting money.  “I spent it in books,” said the accused, “and it’s not wasting money to buy books.”  “Indeed, my dear, I think it is,” was the rejoinder, and in practice I agree with it.  Webster’s Dictionary, Whitaker’s Almanack, and Bradshaw’s Railway Guide should be sufficient for any ordinary library; it will be time enough to go beyond these when the mass of useful and entertaining matter which they provide has been mastered.  Nevertheless, I admit that sometimes, if not particularly busy, I stop at a second-hand bookstall and turn over a book or two from mere force of habit.

I know not what made me pick up a copy of AEschylus—­of course in an English version—­or rather I know not what made AEschylus take up with me, for he took me rather than I him; but no sooner had he got me than he began puzzling me, as he has done any time this forty years, to know wherein his transcendent merit can be supposed to lie.  To me he is, like the greater number of classics in all ages and countries, a literary Struldbrug, rather than a true ambrosia-fed immortal.  There are true immortals, but they are few and far between; most classics are as great impostors dead as they were when living, and while posing as gods are, five-sevenths of them, only Struldbrugs.  It comforts me to remember that Aristophanes liked AEschylus no better than I do.  True, he praises him by comparison with Sophocles and Euripides, but he only does so that he may run down these last more effectively.  Aristophanes is a safe man to follow, nor do I see why it should not be as correct to laugh with him as to pull a long face with the Greek Professors; but this is neither here nor there, for no one really cares about AEschylus; the more interesting question is how he contrived to make so many people for so many years pretend to care about him.