I then pressed him to tell me what was the second complaint which he had to make, acknowledging I was very much his debtor for the first, and thanked him heartily for it.  He told me he would use the same freedom and plainness in the second, and hoped I would take it as well; and this was, that notwithstanding these English subjects of mine, as he called them, had lived with these women for almost seven years, and had taught them to speak English, and even to read it, and that they were, as he perceived, women of tolerable understanding and capable of instruction; yet they had not, to this hour taught them any thing of the Christian religion; no not so much as to know that there was a God, or a worship, or in what manner God was to be served; or that their own idolatry, and worshipping they knew not who, was false and absurd.

This, he said, was an unaccountable neglect, and what God would certainly call them to an account for; and perhaps at last take the work out of their hands.  He spoke this very affectionately and warmly.  “I am persuaded,” says he, “had those men lived in the savage country whence their wives came, the savages would have taken more pains to have brought them to be idolaters, and to worship the devil, than any of these men, so far as I can see, has taken with them to teach them the knowledge of the true God.  Now, Sir,” said he, “though I do not acknowledge your religion, or you mine, yet we should be all glad to see the devil’s servants, and the subjects of his kingdom, taught to know the general principles of the Christian religion; that they might at least hear of God, and of a Redeemer, and of the resurrection, and of a future state, things which we all believe; they had at least been so much nearer coming into the bosom of the true church, than they are now in the public profession of idolatry and devil-worship.”

I could hold no longer; I took him in my arms, and embraced him with an excess of passion.  “How far,” said I to him, “have I been from understanding the most essential part of a Christian, viz. to love the interest of the Christian church, and the good of other men’s souls!  I scarce have known what belongs to being a Christian.”—­“O, Sir, do not say so,” replied he; “this thing is not your fault.”—­“No,” said I; “but why did I never lay it to heart as well as you?”—­“It is not too late yet,” said he; “be not too forward to condemn yourself.”—­“But what can be done now?” said I; “you see I am going away.”—­“Will you give me leave,” said he, “to talk with these poor men about it?”—­“Yes, with all my heart,” said I, “and I will oblige them to give heed to what you say too.”—­“As to that,” said he, “we must leave them to the mercy of Christ; but it is our business to assist them, encourage them, and instruct them; and if you will give me leave, and God his blessing, I do not doubt but the poor ignorant souls shall be brought home into the great circle of Christianity, if not into the particular faith that we all embrace; and that even while you stay here.”  Upon this I said, “I shall not only give you leave, but give you a thousand thanks for it.”  What followed on this account I shall mention also again in its place.