It is not denied that a vast body of men and women in every age have had sincere faith in Jesus as God, and loved Him with their whole soul.  Now, what effect has such faith upon their views of God, and their feelings towards the Supreme Creator and Upholder of all things whom “pure Theists” profess alone to worship?  Has this faith in Jesus as divine had the effect of producing false impressions of God on the Christian’s heart; of exciting low and degrading views of His being and attributes, lowering as it were the Majesty of the heavens from His throne, bringing Him to the level of our every-day humanity, and presenting Him to the mind and imagination in an aspect which inspires no reverence?  Or has it not had the very opposite effect, and that, too, just in proportion as the worshipper has apprehended the oneness, in His divine nature, of the Son with the Father?  Has not God, then, appeared more glorious and majestic than ever; His throne more elevated above every other throne; His glory more visible in heaven and earth?  Can any Jew, we ask, however devout, appreciate more fully than a Christian the Old Testament descriptions of the unity and perfections of Jehovah, or prostrate himself with a more simple, undivided, and confiding heart before the God of Abraham, Isaac, and Jacob?  Can the synagogue sing David’s psalms with more truth than the church? or does Unitarianism withdraw any veil which conceals the perfections of God as Creator, Ruler, or Father, from the eyes of him who has intense and undying faith in Jesus as the Eternal Son?  Oh! where on earth can we find more exalted and pure thoughts of the one living and true God, as revealed in nature and in the Old Testament, profounder admiration of His character, or deeper reverence for His will, than among Christians who love and honour the Son even as they love and honour the Father?  But how is this to be accounted for if they believe a lie?  How has an idolatry, a baseless and profane hero-worship, had this remarkable moral power of producing such true and spiritual views of God, as all men must admit to be most worthy? and producing, too, we dare to add, such strong faith and affectionate reverence towards this God, as exist in no other human bosoms?  Is it possible that the true God can be thus apprehended and loved through a medium so false as idolatry?  On the supposition, however, but on no other, that Jesus is really one with God, the knowledge and love of the Son must necessarily lead to this very knowledge and love of the Father.  “He that seeth me, seeth the Father also.”  “If ye had known me, ye should have known my Father also.”  “Ye believe in God, believe also in me.”