from Demetrias, took his route through Phocis; and
the Aetolian chiefs, going by another road, met at
Cheronaea a small number of their young men whom they
had called to arms, and thence, in ten decked ships,
proceeded after him. Antiochus pitched his camp
at Salganea, while himself, with the Aetolian chiefs,
crossed the Euripus in the ships. When he had
advanced a little way from the harbour, the magistrates
and other chief men of Chalcis came out before their
gate. A small number from each side met to confer
together. The Aetolians warmly recommended to
the others, “without violating the friendship
subsisting between them and the Romans, to receive
the king also as a friend and ally; for that he had
crossed into Europe not for the purpose of making
war, but of vindicating the liberty of Greece; and
of vindicating it in reality, not in words and pretence
merely, as the Romans had done. Nothing could
be more advantageous to the states of Greece than
to embrace the alliance of both, as they would then
be always secure against ill-treatment from either,
under the guarantee and protection of the other.
If they refuse to receive the king, they ought to
consider what they would have immediately to suffer;
the aid of the Romans being far distant, and Antiochus,
whom with their own strength they could not possibly
resist, in character of an enemy at their gates.”
To this Mictio, one of the Chalcian deputies, answered
that “he wondered who those people were, for
the vindicating of whose liberty Antiochus had left
his own kingdom, and come over into Europe. For
his part he knew not any state in Greece which either
contained a garrison, or paid tribute to the Romans,
or was bound by a disadvantageous treaty, and obliged
to submit to terms which it did not like. The
people of Chalcis, therefore, stood not in need, either
of any assertor of their liberty, which they already
enjoyed, or of any armed protector, since, through
the kindness of the Roman people, they were in possession
of both liberty and peace. They did not slight
the friendship of the king, nor that of the Aetolians
themselves. The first instance of friendship,
therefore, that they could give, would be to quit
the island and go home; for, as to themselves, they
were fully determined not only not to admit them within
their walls, but not even to agree to any alliance,
but with the approbation of the Romans.”
47. When an account of this conference was brought to the king, at the ships where he had staid, he resolved for the present to return to Demetrias; for he had not come to them with a sufficient number of men to attempt any thing by force. At Demetrias he held another consultation with the Aetolians, to determine what was next to be done, as their first effort had proved fruitless. It was agreed that they should make trial of the Botians, Achaeans, and Amynander, king of the Athamanians. The Boeotianan nation they believed to have been disaffected to the Romans, ever since the death of Brachyllas, and the consequences


