every one would have had what of right belonged to him, and the whole would not have come under the dominion and absolute disposal of the Romans.  But even as matters stand at present,” said he, “provided you have constancy enough to carry into effect the measures which you have adopted, Antiochus will be able, with the assistance of the gods and the alliance of the Aetolians, to reinstate the affairs of Greece in their former rank of dignity, notwithstanding the low condition to which they have been reduced.  But this dignity consists in a state of freedom which stands by its own resources, and is not dependent on the will of another.”  The Athenians, who were permitted to deliver their sentiments next after the king’s ambassadors, omitting all mention of Antiochus, reminded the Aetolians of their alliance with Rome, and the benefits conferred by Titus Quinctius on the whole body of Greece; and admonished them, “not inconsiderately to break off that connexion by the undue precipitation of their counsels; that passionate and adventurous schemes, however flattering at first view, prove difficult in the execution, and disastrous in the issue; that as the Roman ambassadors, and among them Titus Quinctius, were within a small distance, it would be better, while all hostilities were as yet uncommenced, to discuss, in conference, any matters in dispute, than to rouse Europe and Asia to a dreadful war.”

33.  The multitude, ever fond of novelty, warmly espoused the cause of Antiochus, and gave their opinion, that the Romans should not even be admitted into the council; but, by the influence chiefly of the elder members, a vote was passed, that the council should give audience to the Romans.  On being acquainted, by the Athenians, with this determination, Quinctius thought it desirable to go into Aetolia; for he thought that, “either he should be able to effect some change in their designs; or that it would be manifest to all mankind, that the blame of the war would lie on the Aetolians, and that the Romans would be warranted in taking arms by justice, and, in a manner, by necessity.”  On arriving there, Quinctius, in his discourse to the council, began with the first formation of the alliance between the Romans and the Aetolians, and enumerated how many times the faith of the treaty had been violated by them.  He then enlarged a little on the rights of the states concerned in the dispute, and added, that, “notwithstanding, if they thought that they had any reasonable demand to make, it would surely be infinitely better to send ambassadors to Rome, whether they chose to argue the case or to make a request to the senate, than that the Roman people should enter the lists with Antiochus, while the Aetolians acted as marshals of the field; not without great disturbance to the affairs of the world, and to the utter ruin of Greece.”  That “no people would feel the fatal consequences of such a war sooner than the first promoters of it.”  This prediction