The World's Greatest Books — Volume 10 — Lives and Letters eBook

This eBook from the Gutenberg Project consists of approximately 386 pages of information about The World's Greatest Books — Volume 10 — Lives and Letters.

The World's Greatest Books — Volume 10 — Lives and Letters eBook

This eBook from the Gutenberg Project consists of approximately 386 pages of information about The World's Greatest Books — Volume 10 — Lives and Letters.

I do not advise the general confiscation of their gains, although the excessive wealth which they amass in a short time, easily proved by the difference between their possessions on entering office and what they own at present, must often be the result of thefts and extortions.  Confiscation may be made, in its turn, the greatest of injustice and violence.  Yet I do not think that anyone could complain if the more flagrant offenders were chastised.  Otherwise, they will, as I have said, ruin the kingdom, which bears on its face the marks of their frauds.

The gold with which they have gorged themselves has opened to them alliances with the most ancient families, whose blood and character are thereby so far debased that their representatives resemble their ancestors no more in the generosity of their motives than they do in the purity of their features.

I can advise nothing but a great reduction in the number of these officials, a reform which might be easily accomplished; and the appointment, in times to come, only of substantial men, of character and position suitable to this responsibility.  As for the plan of squeezing these financiers like a sponge, or of making treaties and compositions with them, it is a remedy worse than the disorder; it is as much as to teach them that peculation is their business and their right.

Of the People

All statesmen agree that if the people were in too easy a condition it would be impossible to restrain them within the limits of their duty.  Having less knowledge and cultivation than those in other ranks of the state, they would not easily follow the rules prescribed by reason and by law, unless bound thereto by a certain degree of necessity.

Reason does not permit us to exempt them from all taxation, lest, having lost the symbol of their subjection, they should forget their legitimate condition, and, being free from tribute, should think themselves free from obedience also.

Mules accustomed to a load suffer more from a long rest than they do from work; but, on the other hand, their work must be moderate and the load proportionate to their strength.  So it is with the taxation of the people, which becomes unjust if it is not moderated at the point at which it is useful to the public.

There is a sense in which the tribute which kings draw from the people returns to the people again, in the enjoyment of peace and in the security of their life and possessions; for these cannot be safeguarded unless contribution be made to the state.  I know of several princes who have lost their kingdoms and their subjects by letting their strength decay through fear of taxing them; and subjects have before now fallen into servitude to their enemies, through wishing too much liberty under their natural sovereign.  The proportion between the burden and the strength of those who have to support it ought to be even religiously observed; a prince cannot be considered good if he draws more than he ought from his subjects; yet the best princes are not always those who never levy more than is necessary.

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The World's Greatest Books — Volume 10 — Lives and Letters from Project Gutenberg. Public domain.