themselves to this language, especially in speaking
to the Spaniards, that they mostly use these terms.
Thus they call those chiefs
caciques, who in
their own language are named
curacas, their
bread corn and drink, which in the Peruvian are
zara
and
azua, they denominate
maize and
chica,
which names were brought from the islands by the Spaniards.
These curacas or caciques were the judges and protectors
of their subjects in peace, and their leaders in war
against the neighbouring tribes. The whole people
of Peru lived in that manner for many years under
a multiplicity of independent chiefs, having no king
or supreme chief; until at length a warlike nation
came from the environs of the great lake Titicaca named
the Incas in the language of Peru. These men
had their heads close shaven, and their ears pierced,
in which they wore large round pendents of gold, by
which their ears were dragged down upon their shoulders,
in consequence of which they were called
ringrim,
or the large ears. Their chief was called
Zapalla
Inca[30], or the only king; though others say that
he was named
Inca Vira cocha, or the king from
the scum of the lake, because the astonished natives,
not knowing the origin of their invaders, believed
that they had started into existence from the scum
or mud of the great lake. This great lake of
Titicaca is about eighty leagues in circumference,
from which a large river runs to the southwards, which
in some places is half a league in breadth, and which
discharges its waters into a small lake about forty
leagues from the great lake, which has no outlet.
This circumstance gives great astonishment to many,
who are unable to comprehend how so vast a body of
water should disappear in so small a reservoir.
As this smaller lake appears to have no bottom, some
conceive that it discharges itself into the sea by
some subterranean communication, like the river Alphaeus
in Greece.
These Incas established themselves in the first place
at Cuzco, from whence they gradually extended their
sway over the whole of Peru, which became tributary
to them. The empire of the Incas descended in
successive order, but not by immediate hereditary
rules. On the death of a king, he was succeeded
by his immediately younger brother; and on his demise
the eldest son of the preceding king was called to
the throne; so as always to have on the throne a prince
of full age. The royal ornament worn by the supreme
Inca in place of a crown or diadem, consisted in a
fringe of coloured worsted from one temple to the
other, reaching almost to the eyes. He governed
their extensive empire with much grandeur and absolute
power; and perhaps there never was a country in the
world where the subjects were so submissive and obedient.
They had only to place a single thread drawn from
their diadem in the hands of one of the ringrim
or great ears, by which he communicated to this deputy
the most absolute delegation of power, which was respected
and obeyed over the whole empire. Alone, and without
troops or attendants, the message or order which he
carried was instantly obeyed, were it even to lay
waste a whole province, and to exterminate every one
of its inhabitants; as on the sight of this thread
from the royal fillet, every one offered themselves
voluntarily to death, without a single murmur or the
slightest resistance.