I suppose, E——­, one secret of my being able to suffer as acutely as I do without being made either ill or absolutely miserable, is the childish excitability of my temperament, and the sort of ecstacy which any beautiful thing gives me.  No day, almost no hour, passes without some enjoyment of the sort this coral-bordered road gave me, which not only charms my senses completely at the time, but returns again and again before my memory, delighting my fancy, and stimulating my imagination.  I sometimes despise myself for what seems to me an inconceivable rapidity of emotion, that almost makes me doubt whether anyone who feels so many things can really be said to feel anything; but I generally recover from this perplexity, by remembering whither invariably every impression of beauty leads my thoughts, and console myself for my contemptible facility of impression by the reflection that it is, upon the whole, a merciful system of compensation by which my whole nature, tortured as it was last night, can be absorbed this morning, in a perfectly pleasurable contemplation of the capers of crabs and the colour of mosses as if nothing else existed in creation.  One thing, however, I think, is equally certain, and that is, that I need never expect much sympathy; and perhaps this special endowment will make me, to some degree, independent of it; but I have no doubt that to follow me through half a day with any species of lively participation in my feelings would be a severe breathless moral calisthenic to most of my friends,—­what Shakspeare calls ’sweating labour.’  As far as I have hitherto had opportunities of observing, children and maniacs are the only creatures who would be capable of sufficiently rapid transitions of thought and feeling to keep pace with me.

And so I rode through the crabs and the coral.  There is one thing, however, I beg to commend to your serious consideration as a trainer of youth, and that is, the expediency of cultivating in all the young minds you educate an equal love of the good, the beautiful, and the absurd (not an easy task, for the latter is apt in its developement to interfere a little with the two others):  doing this, you command all the resources of existence.  The love of the good and beautiful of course you are prepared to cultivate—­that goes without saying, as the French say; the love of the ludicrous will not appear to you as important, and yet you will be wrong to undervalue it.  In the first place, I might tell you that it was almost like cherishing the love of one’s fellow-creatures—­at which no doubt you shake your head reprovingly; but, leaving aside the enormous provision for the exercise of this natural faculty which we offer to each other, why should crabs scuttle from under my horse’s feet in such a way as to make me laugh again every time I think of it, if there is not an inherent propriety in laughter, as the only emotion which certain objects challenge—­an emotion wholesome for the soul and body of man?  After all, why are