Tuesday, the 26th.—­My dearest E——.  I write to you to-day in great depression and distress.  I have had a most painful conversation with Mr. ——­, who has declined receiving any of the people’s petitions through me.  Whether he is wearied with the number of these prayers and supplications which he would escape but for me, as they probably would not venture to come so incessantly to him, and I of course feel bound to bring every one confided to me to him; or whether he has been annoyed at the number of pitiful and horrible stories of misery and oppression under the former rule of Mr. K——­, which have come to my knowledge since I have been here, and the grief and indignation caused, but which cannot by any means always be done away with, though their expression may be silenced by his angry exclamations of ‘Why do you listen to such stuff?’ or ’Why do you believe such trash; don’t you know the niggers are all d——­d liars?’ &c.  I do not know; but he desired me this morning to bring him no more complaints or requests of any sort, as the people had hitherto had no such advocate, and had done very well without, and I was only kept in an incessant state of excitement with all the falsehoods they ‘found they could make me believe.’  How well they have done without my advocacy, the conditions which I see with my own eyes even more than their pitiful petitions demonstrate; it is indeed true, that the sufferings of those who come to me for redress, and still more the injustice done to the great majority who cannot, have filled my heart with bitterness and indignation that have overflowed my lips, till, I suppose, ——­ is weary of hearing what he has never heard before, the voice of passionate expostulation, and importunate pleading against wrongs that he will not even acknowledge, and for creatures whose common humanity with his own I half think he does not believe;—­but I must return to the North, for my condition would be almost worse than theirs—­condemned to hear and see so much wretchedness, not only without the means of alleviating it, but without permission even to represent it for alleviation—­this is no place for me, since I was not born among slaves, and cannot bear to live among them.

Perhaps after all what he says is true:  when I am gone they will fall back into the desperate uncomplaining habit of suffering, from which my coming among them, willing to hear and ready to help, has tempted them; he says that bringing their complaints to me, and the sight of my credulous commiseration, only tend to make them discontented and idle, and brings renewed chastisement upon them; and that so, instead of really befriending them, I am only preparing more suffering for them whenever I leave the place, and they can no more cry to me for help.  And so I see nothing for it but to go and leave them to their fate; perhaps, too, he is afraid of the mere contagion of freedom which breathes from the very existence of those who are free; my way of speaking to the people, of treating