RIPLEY, GEORGE, American transcendentalist, born in Massachusetts; a friend of Emerson’s and founder of BROOK FARM (q. v.); took to Carlyle as Carlyle to him, though he was “grieved to see him” taken up with the “Progress of Species” set, and “confusing himself” thereby (1802-1880).

RIPON, FREDERICK JOHN ROBINSON, EARL OF, statesman, younger son of Lord Grantham, entered Parliament in 1806 as a Tory; rose to be Chancellor of the Exchequer, and was for a few months in 1827 Prime Minister; was subsequently in different Cabinets Colonial Secretary, Lord Privy Seal, and President of the Board of Trade; created an Earl In 1833 (1782-1859).

RIPON, GEORGE FREDERICK SAMUEL ROBINSON, MARQUIS OF, statesman, born in London, son of preceding; entered House of Commons in 1852 as a Liberal; became Secretary for War (1863), and three years later for India; was President of the Council in 1868, a popular Viceroy of India (1880-84), First Lord of the Admiralty in 1886, and Colonial Secretary in 1892-95; was created Marquis in 1871; went over to the Catholic Church in 1874, resigning in consequence the Grand-Mastership of the Freemasons; b. 1827.

RISHANGER, WILLIAM ("Chronigraphus"), an annalist and monk of St. Albans; wrote what is in effect a continuation of MATTHEW PARIS’S (q. v.) “Chronicle,” and practically a history of his own times from 1259 to 1307, which is both a spirited and trustworthy account, albeit in parts not original; b. 1250.

RISHIS (i. e. seers), a name given by the Hindus to seven wise men whose eyes had been opened by the study of the sacred texts of their religion, the souls of whom are fabled to be incarnated in the seven stars of the Great Bear.

RISTORI, ADELAIDE, distinguished Italian tragedienne; was one of a family of strolling players; her career on the stage was a continuous triumph; the role in which she specially shone was that of Lady Macbeth; she was married in 1847 to the Marquis del Grillo, and is known as Marquise; b. 1821.

RITSCHL, ALBRECHT, Protestant theologian, born at Berlin; studied at Rome, where in 1853 he became professor extraordinarius of theology, and in 1860 ordinary professor; after which he was in 1864 transferred to Goettingen, where he spent the rest of his life, gathering year after year around him a large circle of students, and enriching theological literature by his writings; the work which defines his position as a German theologian is entitled “The Christian Doctrine of Justification and Reconciliation,” in which he seeks to draw the line between Christianity as exhibited respectively in the theology of the Reformation and that of modern Pietism; by his lectures and his writings he became the founder of what is called the Goettingen School of Theology, and exercised an influence on the religious philosophy of the time, such as has not been witnessed in Germany since the days of Schleiermacher; his teaching is distinguished by the prominence it gives to the ethical side of Christianity, and that it is only as exhibited on the ethical side that it becomes the exponent and medium of God’s grace to mankind (1822-1889).