his own view of things as a speculative Radical, he published in 1830; he now entered the service of the Revue des Deux Mondes, and in the pages of it his prose poem “Ahasuerus” appeared, which was afterwards published in a book form and soon found a place in the “Index Expurgatorius” of the Church; this was followed by other democratic poems, “Napoleon” in 1835 and “Prometheus” in 1838; from 1838 to 1842 he occupied the chair of Foreign Literature in Lyons, and passed from it to that of the Literature of Southern Europe in the College of France; here, along with Michelet, he commenced a vehement crusade against the clerical party, which was brought to a head by his attack on the Jesuits, and which led to his suspension from the duties of the chair in 1846; he distrusted Louis Napoleon, and was exiled in 1852, taking up his abode at Brussels, to return to Paris again only after the Emperor’s fall; through all these troubles he was busy with his pen, in 1838 published his “Examen de la Vie de Jesus,” his “Du Genie des Religions,” “La Revolution Religieuse au xix^{e} Siecle,” and other works; he was a disciple of Herder to the last; he believed in humanity, and religion as the soul of it (1803-1875).

QUININE, an alkaloid obtained from the bark of several species of the cinchona tree and others, and which is employed in medicine specially as a ferbrifuge and a tonic.

QUINISEXT, an ecclesiastical council held at Constantinople in 692, composed chiefly of Eastern bishops, and not reckoned among the councils of the Western Church.

QUINQUAGESIMA SUNDAY, the Sunday before the beginning of Lent.

QUINSY, inflammation of the tonsils of the throat.

QUINTANA, MANUEL JOSE, a Spanish lyric and dramatic poet, born in Madrid; was for a time the champion of liberal ideas in politics, which he ceased to advocate before he died; is celebrated as the author of a classic work, being “Lives of Celebrated Spaniards” (1772-1857).

QUINTETTE, a musical composition in obligato parts for five voices or five instruments.

QUINTILIAN, MARCUS FABIUS, celebrated Latin rhetorician, born in Spain; went to Rome in the train of Galba, and began to practise at the bar, but achieved his fame more as teacher in rhetoric than a practitioner at the bar, a function he discharged with brilliant success for 20 years under the patronage and favour of the Emperor Vespasian in particular, being invested by him in consequence with the insignia and title of consul; with posterity his fame rests on his “Institutes,” a great work, being a complete system of rhetoric in 12 books; he commenced it in the reign of Domitian after his retirement from his duties as a public instructor, and it occupied him two years; it is a wise book, ably written, and fraught with manifold instruction to all whose chosen profession it is to persuade men (35-92).

QUIPO, knotted cords of different colours used by the ancient Mexicans and Peruvians for conveying orders or recording events.