“which practically was the service-book of the Church for many ages, contains, merely in the first half of it, the sum of personal and social wisdom,... while the 48th, 72nd, and 75th have in them the law and the prophecy of all righteous government, and every real triumph of natural science is anticipated in the 104th.”  The collection bears the name of David, but it is clear the great body of them are of later date as well as of divers authorship, although it is often difficult to determine by whom some of them were written, and when.  The determination of this, however, is of the less consequence, as the question is more a speculative one than a spiritual one, and whatever may be the result of inquiry in this matter now going on, the spiritual value of the Psalms, which is their real value, is nowise affected thereby.  It matters nothing who wrote them or when they were written; they are there, are conceived from situations such as are obvious enough and common to the lot of all good men, and they bear on spiritual interests, which are our primary ones, and these, still, as in every other time, the alone really pressing ones.  They express the real experiences of living men, who lay under an inner necessity to utter such a song, relieving themselves by the effort and ministering a means of relief to others in a like situation of soul.

PSYCHE (i. e. the soul), in the later Greek mythology the youngest of three daughters of a king, and of such beauty as to eclipse the attractions and awake the jealousy of Venus, the goddess of beauty, who in consequence sent Cupid, her son, to inspire her with love for a hideous monster, and so compass her ruin.  Cupid, fascinated with her himself, spirited her away to a palace furnished with every delight, but instead of delivering her over to the monster, visited her himself at night as her husband, and left her before daybreak in the morning, because she must on no account know who he was.  Here her sisters came to see her, and in their jealousy persuaded her to assure herself that it was not a monster that she slept with, so that she lit a lamp the next night to discover, when a drop of oil from it fell on his shoulder as he lay asleep beside her, upon which he at a bound started up and vanished out of sight.  She thereupon gave way to a long wail of lamentation and set off a-wandering over the wide world in search of her lost love, till she came to the palace of Venus, her arch-enemy, who seized on her person and made her her slave, subjecting her to a series of services, all of which she accomplished to the letter, so that Venus was obliged to relent and consent that, in the presence of all the gods of Olympus, Cupid and she should be united in immortal wedlock.  It is the story of the trials of the soul to achieve immortality.  See “Stories from the Greek Mythology,” by the Editor.

PSYCHICAL RESEARCH, SOCIETY FOR, a society founded in 1882 to inquire into the phenomena of spiritualism and kindred subjects of a recondite kind, the subject of Telepathy having engaged recently a good deal of attention.