PHILIP V., grandson of Louis XIV., first Bourbon king of Spain; inherited his throne by the testament of his uncle Charles II. in 1700; the rival claim of the Archduke Charles of Austria was supported by England, Austria, Holland, Prussia, Denmark, and Hanover; but the long War of the Spanish Succession terminated in the peace of Utrecht, and left Philip his kingdom; after an unsuccessful movement to recover Sicily and Sardinia for Spain he joined England and France against the Emperor, and gained the former island for his son Charles III.; he died an imbecile at Madrid (1683-1746).
PHILIP THE BOLD, Duke of Burgundy, was the fourth son of John the Good, king of France; taken captive at Poitiers 1356; on his return to France he received for his bravery the duchies of Touraine and Burgundy; on his brother’s accession to the French throne as Charles V. he exchanged the former duchy for the hand of Margaret of Flanders, on the death of whose father he assumed the government of his territories; his wise administration encouraged arts, industries, and commerce, and won the respect and esteem of his subjects; he was afterwards Regent of France when Charles V. became imbecile (1342-1404).
PHILIP THE GOOD, grandson of the above, raised the duchy to its zenith of prosperity, influence, and fame; he was alternately in alliance with England, and at peace with his superior, France; ultimately assisting in driving England out of most of her Continental possessions (1396-1467).
PHILIPHAUGH, a battlefield on the Yarrow, 3 m. W. of Selkirk, was the scene of Leslie’s victory over Montrose in 1645.
PHILIPPI, a Macedonian city, was the scene of a victory gained in 42 B.C. by Octavianus and Antony over Brutus and Cassius, and the seat of a church, the first founded by St. Paul in Europe.
PHILIPPIANS, EPISTLE TO THE, an Epistle of Paul written at Rome during his imprisonment there to a church at Philippi, in Macedonia, that had been planted by himself, and the members of which were among the first-fruits of his ministry in Europe. The occasion of writing it was the receipt of a gift from them, and to express the joy it gave him as a token of their affection. It is the least dogmatic of all his Epistles, and affords an example of the Apostle’s statement of Christian truth to unbiased minds; one exhortation, however, shows he is not blind to the rise of an evil which has been the bane of the Church of Christ since the beginning, the spirit of rivalry, and this is evident from the prominence he gives in chapter ii. 5-8 to the self-sacrificing lowliness of Christ, and by the counsel he gives them in chapter iv. 8.


