But why, we may ask, should the burning alive of a calf or a sheep be supposed to save the rest of the herd or the flock from the murrain?  According to one writer, as we have seen, the burnt sacrifice was thought to appease the wrath of God.[751] The idea of appeasing the wrath of a ferocious deity by burning an animal alive is probably no more than a theological gloss put on an old heathen rite; it would hardly occur to the simple mind of an English bumpkin, who, though he may be stupid, is not naturally cruel and does not conceive of a divinity who takes delight in the contemplation of suffering.  To his thinking God has little or nothing to do with the murrain, but witches, ill-wishers, and fairies have a great deal to do with it.  The English farmer who burned one of his lambs alive said that he did it “to save his flocks from spells which had been cast on them”; and the Scotch farmer who was bidden to burn a pig alive for a similar purpose, but who had the humanity to kill the animal first, believed that this was a remedy for the “evil eye” which had been cast upon his beasts.  Again, we read that “a farmer, who possessed broad acres, and who was in many respects a sensible man, was greatly annoyed to find that his cattle became diseased in the spring.  Nothing could satisfy him but that they were bewitched, and he was resolved to find out the person who had cast the evil eye on his oxen.  According to an anciently-prescribed rule, the farmer took one of his bullocks and bled it to death, catching all the blood on bundles of straw.  The bloody straw was then piled into a heap, and set on fire.  Burning with a vast quantity of smoke, the farmer expected to see the witch, either in reality or in shadow, amidst the smoke."[752] Such reasons express the real beliefs of the peasants.  “Cattle, like human beings, were exposed to the influences of the evil eye, of forespeaking, and of the casting of evil.  Witches and warlocks did the work of evil among their neighbours’ cattle if their anger had been aroused in any way.  The fairies often wrought injury amongst cattle.  Every animal that died suddenly was killed by the dart of the fairies, or, in the language of the people, was ‘shot-a-dead.’  Flint arrows and spear-heads went by the name of ‘faery dairts....’  When an animal died suddenly the canny woman of the district was sent for to search for the ‘faery dairt,’ and in due course she found one, to the great satisfaction of the owner of the dead animal."[753]

[Mode in which the burning of a bewitched animal is supposed to break the spell.]

But how, we must still ask, can burning an animal alive break the spell that has been cast upon its fellows by a witch or a warlock?  Some light is thrown on the question by the following account of measures which rustic wiseacres in Suffolk are said to have adopted as a remedy for witchcraft.  “A woman I knew forty-three years had been employed by my predecessor to take care of his poultry.  At