a hindrance to the need-fire.  The peasants knocked at the window and earnestly entreated that the night-light might be extinguished.  But the parson’s wife refused to put the light out; it still glimmered at the window; and in the darkness outside the angry rustics vowed that the parson’s pigs should get no benefit of the need-fire.  However, as good luck would have it, just as the morning broke, the night-light went out of itself, and the hopes of the people revived.  From every house bundles of straw, tow, faggots and so forth were now carried to feed the bonfire.  The noise and the cheerful bustle were such that you might have thought they were all hurrying to witness a public execution.  Outside the village, between two garden walls, an oaken post had been driven into the ground and a hole bored through it.  In the hole a wooden winch, smeared with tar, was inserted and made to revolve with such force and rapidity that fire and smoke in time issued from the socket.  The collected fuel was then thrown upon the fire and soon a great blaze shot up.  The pigs were now driven into the upper end of the street.  As soon as they saw the fire, they turned tail, but the peasants drove them through with shrieks and shouts and lashes of whips.  At the other end of the street there was another crowd waiting, who chased the swine back through the fire a second time.  Then the other crowd repeated the manoeuvre, and the herd of swine was driven for the third time through the smoke and flames.  That was the end of the performance.  Many pigs were scorched so severely that they gave up the ghost.  The bonfire was broken up, and every householder took home with him a brand, which he washed in the water-barrel and laid for some time, as a treasure of great price, in the manger from which the cattle were fed.  But the parson’s wife had reason bitterly to repent her folly in refusing to put out that night-light; for not one of her pigs was driven through the need-fire, so they died.[699]

[The mode of kindling the need-fire in Brunswick.]

In Brunswick, also, the need-fire is known to have been repeatedly kindled during the nineteenth century.  After driving the pigs through the fire, which was kindled by the friction of wood, some people took brands home, dipped them in water, and then gave the water to the pigs to drink, no doubt for the purpose of inoculating them still more effectually with the precious virtue of the need-fire.  In the villages of the Droemling district everybody who bore a hand in kindling the “wild fire” must have the same Christian name; otherwise they laboured in vain.  The fire was produced by the friction of a rope round the beams of a door; and bread, corn, and old boots contributed their mites to swell the blaze through which the pigs as usual were driven.  In one place, apparently not far from Wolfenbuettel, the needfire is said to have been kindled, contrary to custom, by the smith striking a spark from the cold