In Brittany, apparently, the custom of the Midsummer bonfires is kept up to this day.  Thus in Lower Brittany every town and every village still lights its tantad or bonfire on St. John’s Night.  When the flames have died down, the whole assembly kneels round about the bonfire and an old man prays aloud.  Then they all rise and march thrice round the fire; at the third turn they stop and every one picks up a pebble and throws it on the burning pile.  After that they disperse.[455] In Finistere the bonfires of St. John’s Day are kindled by preference in an open space near a chapel of St. John; but if there is no such chapel, they are lighted in the square facing the parish church and in some districts at cross-roads.  Everybody brings fuel for the fire, it may be a faggot, a log, a branch, or an armful of gorse.  When the vespers are over, the parish priest sets a light to the pile.  All heads are bared, prayers recited, and hymns sung.  Then the dancing begins.  The young folk skip round the blazing pile and leap over it, when the flames have died down.  If anybody makes a false step and falls or rolls in the hot embers, he or she is greeted with hoots and retires abashed from the circle of dancers.  Brands are carried home from the bonfire to protect the houses against lightning, conflagrations, and certain maladies and spells.  The precious talisman is carefully kept in a cupboard till St. John’s Day of the following year.[456] At Quimper, and in the district of Leon, chairs used to be placed round the midsummer bonfire, that the souls of the dead might sit on them and warm themselves at the blaze.[457] At Brest on this day thousands of people used to assemble on the ramparts towards evening and brandish lighted torches, which they swung in circles or flung by hundreds into the air.  The closing of the town gates put an end to the spectacle, and the lights might be seen dispersing in all directions like wandering will-o’-the-wisps.[458] In Upper Brittany the materials for the midsummer bonfires, which generally consist of bundles of furze and heath, are furnished by voluntary contributions, and piled on the tops of hills round poles, each of which is surmounted by a nosegay or a crown.  This nosegay or crown is generally provided by a man named John or a woman named Jean, and it is always a John or a Jean who puts a light to the bonfire.  While the fire is blazing the people dance and sing round it, and when the flames have subsided they leap over the glowing embers.  Charred sticks from the bonfire are thrown into wells to improve the water, and they are also taken home as a protection against thunder.[459] To make them thoroughly effective, however, against thunder and lightning you should keep them near your bed, between a bit of a Twelfth Night cake and a sprig of boxwood which has been blessed on Palm Sunday.[460] Flowers from the nosegay or crown which overhung the fire are accounted charms against disease and pain, both bodily and spiritual; hence girls hang