is burned on the hearth with a prayer; some of it is
given to kine that are sick or calving, and some of
it serves to fumigate house and cattle-stall, that
man and beast may keep hale and well. Sometimes
an old cartwheel is smeared with resin, ignited, and
sent rolling down the hill. Often the boys collect
all the worn-out besoms they can get hold of, dip
them in pitch, and having set them on fire wave them
about or throw them high into the air. Or they
rush down the hillside in troops, brandishing the
flaming brooms and shouting, only however to return
to the bonfire on the summit when the brooms have
burnt out. The stumps of the brooms and embers
from the fire are preserved and stuck in cabbage gardens
to protect the cabbages from caterpillars and gnats.
Some people insert charred sticks and ashes from the
bonfire in their sown fields and meadows, in their
gardens and the roofs of their houses, as a talisman
against lightning and foul weather; or they fancy
that the ashes placed in the roof will prevent any
fire from breaking out in the house. In some
districts they crown or gird themselves with mugwort
while the midsummer fire is burning, for this is supposed
to be a protection against ghosts, witches, and sickness;
in particular, a wreath of mugwort is a sure preventive
of sore eyes. Sometimes the girls look at the
bonfires through garlands of wild flowers, praying
the fire to strengthen their eyes and eyelids.
She who does this thrice will have no sore eyes all
that year. In some parts of Bohemia they used
to drive the cows through the midsummer fire to guard
them against witchcraft.[428]
[The Midsummer fires in Moravia, Austrian Silesia,
and the district of Cracow; fire kindled by the friction
of wood.]
The Germans of Moravia in like manner still light
bonfires on open grounds and high places on Midsummer
Eve; and they kindle besoms in the flames and then
stick the charred stumps in the cabbage-fields as a
powerful protection against caterpillars. On the
same mystic evening Moravian girls gather flowers
of nine sorts and lay them under their pillow when
they go to sleep; then they dream every one of him
who is to be her partner for life. For in Moravia
maidens in their beds as well as poets by haunted
streams have their Midsummer Night’s dreams.[429]
In Austrian Silesia the custom also prevails of lighting
great bonfires on hilltops on Midsummer Eve, and here
too the boys swing blazing besoms or hurl them high
in the air, while they shout and leap and dance wildly.
Next morning every door is decked with flowers and
birchen saplings.[430] In the district of Cracow,
especially towards the Carpathian Mountains, great
fires are kindled by the peasants in the fields or
on the heights at nightfall on Midsummer Eve, which
among them goes by the name of Kupalo’s Night.
The fire must be kindled by the friction of two sticks.
The young people dance round or leap over it; and
a band of sturdy fellows run a race with lighted torches,
the winner being rewarded with a peacock’s feather,
which he keeps throughout the year as a distinction.
Cattle also are driven round the fire in the belief
that this is a charm against pestilence and disease
of every sort.[431]