Balder the Beautiful, Volume I. eBook

This eBook from the Gutenberg Project consists of approximately 545 pages of information about Balder the Beautiful, Volume I..

Balder the Beautiful, Volume I. eBook

This eBook from the Gutenberg Project consists of approximately 545 pages of information about Balder the Beautiful, Volume I..
is burned on the hearth with a prayer; some of it is given to kine that are sick or calving, and some of it serves to fumigate house and cattle-stall, that man and beast may keep hale and well.  Sometimes an old cartwheel is smeared with resin, ignited, and sent rolling down the hill.  Often the boys collect all the worn-out besoms they can get hold of, dip them in pitch, and having set them on fire wave them about or throw them high into the air.  Or they rush down the hillside in troops, brandishing the flaming brooms and shouting, only however to return to the bonfire on the summit when the brooms have burnt out.  The stumps of the brooms and embers from the fire are preserved and stuck in cabbage gardens to protect the cabbages from caterpillars and gnats.  Some people insert charred sticks and ashes from the bonfire in their sown fields and meadows, in their gardens and the roofs of their houses, as a talisman against lightning and foul weather; or they fancy that the ashes placed in the roof will prevent any fire from breaking out in the house.  In some districts they crown or gird themselves with mugwort while the midsummer fire is burning, for this is supposed to be a protection against ghosts, witches, and sickness; in particular, a wreath of mugwort is a sure preventive of sore eyes.  Sometimes the girls look at the bonfires through garlands of wild flowers, praying the fire to strengthen their eyes and eyelids.  She who does this thrice will have no sore eyes all that year.  In some parts of Bohemia they used to drive the cows through the midsummer fire to guard them against witchcraft.[428]

[The Midsummer fires in Moravia, Austrian Silesia, and the district of Cracow; fire kindled by the friction of wood.]

The Germans of Moravia in like manner still light bonfires on open grounds and high places on Midsummer Eve; and they kindle besoms in the flames and then stick the charred stumps in the cabbage-fields as a powerful protection against caterpillars.  On the same mystic evening Moravian girls gather flowers of nine sorts and lay them under their pillow when they go to sleep; then they dream every one of him who is to be her partner for life.  For in Moravia maidens in their beds as well as poets by haunted streams have their Midsummer Night’s dreams.[429] In Austrian Silesia the custom also prevails of lighting great bonfires on hilltops on Midsummer Eve, and here too the boys swing blazing besoms or hurl them high in the air, while they shout and leap and dance wildly.  Next morning every door is decked with flowers and birchen saplings.[430] In the district of Cracow, especially towards the Carpathian Mountains, great fires are kindled by the peasants in the fields or on the heights at nightfall on Midsummer Eve, which among them goes by the name of Kupalo’s Night.  The fire must be kindled by the friction of two sticks.  The young people dance round or leap over it; and a band of sturdy fellows run a race with lighted torches, the winner being rewarded with a peacock’s feather, which he keeps throughout the year as a distinction.  Cattle also are driven round the fire in the belief that this is a charm against pestilence and disease of every sort.[431]

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Balder the Beautiful, Volume I. from Project Gutenberg. Public domain.