actually persuade himself that this abominable noise
resembled his lady-love’s name. Has the
poet, for whom Nature means only roses and lilies,
ever heard a pig grunting? It is a noise that
does a man good—a strong, snorting, imprisoned
noise, breaking its way out of unfathomable dungeons
through every possible outlet and organ. It might
be the voice of the earth itself, snoring in its mighty
sleep. This is the deepest, the oldest, the most
wholesome and religious sense of the value of Nature—the
value which comes from her immense babyishness.
She is as top-heavy, as grotesque, as solemn and as
happy as a child. The mood does come when we
see all her shapes like shapes that a baby scrawls
upon a slate—simple, rudimentary, a million
years older and stronger than the whole disease that
is called Art. The objects of earth and heaven
seem to combine into a nursery tale, and our relation
to things seems for a moment so simple that a dancing
lunatic would be needed to do justice to its lucidity
and levity. The tree above my head is flapping
like some gigantic bird standing on one leg; the moon
is like the eye of a Cyclops. And, however much
my face clouds with sombre vanity, or vulgar vengeance,
or contemptible contempt, the bones of my skull beneath
it are laughing for ever.
* * * *
*
A DEFENCE OF PUBLICITY
It is a very significant fact that the form of art
in which the modern world has certainly not improved
upon the ancient is what may roughly be called the
art of the open air. Public monuments have certainly
not improved, nor has the criticism of them improved,
as is evident from the fashion of condemning such
a large number of them as pompous. An interesting
essay might be written on the enormous number of words
that are used as insults when they are really compliments.
It is in itself a singular study in that tendency
which, as I have said, is always making things out
worse than they are, and necessitating a systematic
attitude of defence. Thus, for example, some
dramatic critics cast contempt upon a dramatic performance
by calling it theatrical, which simply means that
it is suitable to a theatre, and is as much a compliment
as calling a poem poetical. Similarly we speak
disdainfully of a certain kind of work as sentimental,
which simply means possessing the admirable and essential
quality of sentiment. Such phrases are all parts
of one peddling and cowardly philosophy, and remind
us of the days when ‘enthusiast’ was a
term of reproach. But of all this vocabulary of
unconscious eulogies nothing is more striking than
the word ‘pompous.’