she answered that she had not done it for pride but
for to draw him to do sacrifyce to the idols and restore
him to his father. And then Crysant reproved
her because she worshipped them as gods. For
they had been in their times evil and sinners.
And Daria answered, the philosophers called the elements
by the names of men. And Crysant said to her,
if one worship the earth as a goddess, and another
work and labour the earth as a churl or ploughman,
to whom giveth the earth most? It is plain that
it giveth more to the ploughman than to him that worshippeth
it. And in like wise he said of the sea and
of the other elements. And then Crysant and Daria
converted to him, coupled them together by the grace
of the Holy Ghost, and feigned to be joined by carnal
marriage, and converted many others to our Lord.
For Claudian, who had been one of their persecutors,
they converted to the faith of our Lord, with his
wife and children and many other knights. And
after this Crysant was enclosed in a stinking prison
by the commandment of Numerian, but the stink turned
anon into a right sweet odour and savour. And
Daria was brought to the bordel, but a lion that was
in the amphitheatre came and kept the door of the bordel.
And then there was sent thither a man to befoul and
corrupt the virgin, but anon he was taken by the lion,
and the lion began to look at the virgin like as he
demanded what he should do with the caitiff.
And the virgin commanded that he should do him no
hurt but let him go. And anon he was converted
and ran through the city, and began to cry that Daria
was a goddess. And then hunters were sent thither
to take the lion. And they anon fell down at
the feet of the virgin and were converted by her.
And then the provost commanded them to make a great
fire within the entrance of the bordel, so that the
lion should be brent with Daria. And the lion
considering this thing, felt dread, and roaring took
leave of the virgin, and went whither he would without
hurting of any body. And when the provost had
done to Crysant and Daria many diverse torments, and
might not grieve them, at the last they without compassion
were put in a deep pit, and earth and stones thrown
on them. And so were consecrated martyrs of
Christ”.
With regard to the exact year in which the martyrdom
of SS. Chrysanthus and Daria took place, it may
be mentioned that in the valuable “Vies des
Saints”, Paris, 1701 (republished in 1739), where
the whole legend undergoes a very critical examination,
the generally received date, A.D. 284, is considered
erroneous. The reign of the emperor Numerianus
(A.D. 283-284), in which it is alleged to have occurred,
lasted but eight months, during which period no persecution
of the Christians is recorded. The writer in
the work just quoted (Adrien Baillet) conjectures
that the martyrdom of these saints took place in the
reign of Valerian, and not later than the month of
August, 257, “s’ il est vray que le pape
Saint Etienne qui mourut alois avoit donne ordre qu’
on recueillit les actes de leur martyre”—Les
Vies des Saints, Paris, 1739, t. vii. p. 385.