had been a good deal recently, was before them; that doctrines and statements running counter to the received religious language of the day, doctrines about which, in confident prejudice, they had perhaps bandied about off-hand judgments, had more to say for themselves than was thought at first; that the questions thus raised drove them in on themselves, and appealed to their honesty and seriousness; and that, at any rate, in the men who were arresting so much attention, however extravagant their teaching might be called, there was a remarkable degree of sober and reserved force, an earnestness of conviction which could not be doubted, an undeniable and subtle power of touching souls and attracting sympathies.  One by one, and in many different ways, these young men went through various stages of curiosity, of surprise, of perplexity, of doubt, of misgiving, of interest; some were frightened, and wavered, and drew back more or less reluctantly; others, in spite of themselves, in spite of opposing influences, were led on step by step, hardly knowing whither, by a spell which they could not resist, of intellectual, or still more, moral pressure.  Some found their old home teaching completed, explained, lighted up, by that of the new school.  Others, shocked at first at hearing the old watchwords and traditions of their homes decried and put aside, found themselves, when they least expected it, passing from the letter to the spirit, from the technical and formal theory to the wide and living truth.  And thus, though many of course held aloof, and not a few became hostile, a large number, one by one, some rapidly, others slowly, some unreservedly, others with large and jealous reserves, more and more took in the leading idea of the movement, accepted the influence of its chiefs, and looked to them for instruction and guidance.  As it naturally happens, when a number of minds are drawn together by a common and strong interest, some men, by circumstances, or by strength of conviction, or by the mutual affinities of tastes and character, came more and more into direct personal and intimate relations with the leaders, took service, as it were, under them, and prepared to throw themselves into their plans of work.  Others, in various moods, but more independent, more critical, more disturbed about consequences, or unpersuaded on special points, formed a kind of fringe of friendly neutrality about the more thoroughgoing portion of the party.  And outside of these were thoughtful and able men, to whom the whole movement, with much that was utterly displeasing and utterly perplexing, had the interest of being a break-up of stagnation and dull indolence in a place which ought to have the highest spiritual and intellectual aims; who, whatever repelled them, could not help feeling that great ideas, great prospects, a new outburst of bold thought, a new effort of moral purpose and force, had disturbed the old routine; could not help being fascinated, if only as by a spectacle,