The pride of singularity is often exerted in little things, where right and wrong are indeterminable, and where, therefore, vanity is without excuse.  But there are occasions on which it is noble to dare to stand alone.  To be pious among infidels, to be disinterested in a time of general venality, to lead a life of virtue and reason in the midst of sensualists, is a proof of a mind intent on nobler things than the praise or blame of men, of a soul fixed in the contemplation of the highest good, and superior to the tyranny of custom and example.

In moral and religious questions only, a wise man will hold no consultations with fashion, because these duties are constant and immutable, and depend not on the notions of men, but the commands of Heaven:  yet even of these, the external mode is to be in some measure regulated by the prevailing taste of the age in which we live; for he is certainly no friend to virtue, who neglects to give it any lawful attraction, or suffers it to deceive the eye or alienate the affections for want of innocent compliance with fashionable decorations.

It is yet remembered of the learned and pious Nelson[1], that he was remarkably elegant in his manners, and splendid in his dress.  He knew, that the eminence of his character drew many eyes upon him; and he was careful not to drive the young or the gay away from religion, by representing it as an enemy to any distinction or enjoyment in which human nature may innocently delight.

In this censure of singularity, I have, therefore, no intention to subject reason or conscience to custom or example.  To comply with the notions and practices of mankind, is in some degree the duty of a social being; because by compliance only he can please, and by pleasing only he can become useful:  but as the end is not to be lost for the sake of the means, we are not to give up virtue to complaisance; for the end of complaisance is only to gain the kindness of our fellow-beings, whose kindness is desirable only as instrumental to happiness, and happiness must be always lost by departure from virtue.

[1] The neglect of his writings must be considered as indicative of an
    increasing neglect of that apostolical establishment, whose Fasts
    and Festivals this author has illustrated with a raciness of style
    and sentiment worthy of a primitive father of the Church.

No. 137.  TUESDAY, FEBRUARY 26, 1754.

  [Greek:  Ti d erexa]; PYTHAG.

  What have I been doing?

As man is a being very sparingly furnished with the power of prescience, he can provide for the future only by considering the past; and as futurity is all in which he has any real interest, he ought very diligently to use the only means by which he can be enabled to enjoy it, and frequently to revolve the experiments which he has hitherto made upon life, that he may gain wisdom from his mistakes, and caution from his miscarriages.