But by him that examines life with a more close attention, the happiness of the world will be found still less than it appears. In some intervals of publick prosperity, or to use terms more proper, in some intermissions of calamity, a general diffusion of happiness may seem to overspread a people; all is triumph and exultation, jollity and plenty; there are no publick fears and dangers, and “no complainings in the streets.” But the condition of individuals is very little mended by this general calm: pain and malice and discontent still continue their havock; the silent depredation goes incessantly forward; and the grave continues to be filled by the victims of sorrow.
He that enters a gay assembly, beholds the cheerfulness displayed in every countenance, and finds all sitting vacant and disengaged, with no other attention than to give or to receive pleasure, would naturally imagine, that he had reached at last the metropolis of felicity, the place sacred to gladness of heart, from whence all fear and anxiety were irreversibly excluded. Such, indeed, we may often find to be the opinion of those, who from a lower station look up to the pomp and gaiety which they cannot reach: but who is there of those who frequent these luxurious assemblies, that will not confess his own uneasiness, or cannot recount the vexations and distresses that prey upon the lives of his gay companions?
The world, in its best state, is nothing more than a larger assembly of beings, combining to counterfeit happiness which they do not feel, employing every art and contrivance to embellish life, and to hide their real condition from the eyes of one another.
The species of happiness most obvious to the observation of others, is that which depends upon the goods of fortune; yet even this is often fictitious. There is in the world more poverty than is generally imagined; not only because many whose possessions are large have desires still larger, and many measure their wants by the gratifications which others enjoy; but great numbers are pressed by real necessities which it is their chief ambition to conceal, and are forced to purchase the appearance of competence and cheerfulness at the expense of many comforts and conveniencies of life.
Many, however, are confessedly rich, and many more are sufficiently removed from all danger of real poverty: but it has been long ago remarked, that money cannot purchase quiet; the highest of mankind can promise themselves no exemption from that discord or suspicion, by which the sweetness of domestick retirement is destroyed; and must always be even more exposed, in the same degree as they are elevated above others, to the treachery of dependants, the calumny of defamers and the violence of opponents.


