Euryalus had for some time flourished in a lucrative profession; but having suffered his imagination to be fired by an unextinguishable curiosity, he grew weary of the same dull round of life, resolved to harass himself no longer with the drudgery of getting money, but to quit his business and his profit, and enjoy for a few years the pleasures of travel.  His friends heard him proclaim his resolution without suspecting that he intended to pursue it; but he was constant to his purpose, and with great expedition closed his accounts and sold his moveables, passed a few days in bidding farewell to his companions, and with all the eagerness of romantick chivalry crossed the sea in search of happiness.  Whatever place was renowned in ancient or modern history, whatever region art or nature had distinguished, he determined to visit:  full of design and hope he lauded on the continent; his friends expected accounts from him of the new scenes that opened in his progress, but were informed in a few days, that Euryalus was dead.

Such was the end of Euryalus.  He is entered that state, whence none ever shall return; and can now only benefit his friends, by remaining to their memories a permanent and efficacious instance of the blindness of desire, and the uncertainty of all terrestrial good.  But perhaps, every man has like me lost an Euryalus, has known a friend die with happiness in his grasp; and yet every man continues to think himself secure of life, and defers to some future time of leisure what he knows it will be fatal to have finally omitted.

It is, indeed, with this as with other frailties inherent in our nature; the desire of deferring to another time, what cannot be done without endurance of some pain, or forbearance of some pleasure, will, perhaps, never be totally overcome or suppressed; there will always be something that we shall wish to have finished, and be nevertheless unwilling to begin:  but against this unwillingness it is our duty to struggle, and every conquest over our passions will make way for an easier conquest:  custom is equally forcible to bad and good; nature will always be at variance with reason, but will rebel more feebly as she is oftener subdued.

The common neglect of the present hour is more shameful and criminal, as no man is betrayed to it by errour, but admits it by negligence.  Of the instability of life, the weakest understanding never thinks wrong, though the strongest often omits to think justly:  reason and experience are always ready to inform us of our real state; but we refuse to listen to their suggestions, because we feel our hearts unwilling to obey them:  but, surely, nothing is more unworthy of a reasonable being, than to shut his eyes, when he sees the road which he is commanded to travel, that he may deviate with fewer reproaches from himself:  nor could any motive to tenderness, except the consciousness that we have all been guilty of the same fault, dispose us to pity those who thus consign themselves to voluntary ruin.