The Spectator, Volumes 1, 2 and 3 eBook

This eBook from the Gutenberg Project consists of approximately 3,418 pages of information about The Spectator, Volumes 1, 2 and 3.

The Spectator, Volumes 1, 2 and 3 eBook

This eBook from the Gutenberg Project consists of approximately 3,418 pages of information about The Spectator, Volumes 1, 2 and 3.
go on, for he is in his own Way, and must not omit; let the Neglect fall on your Side, or where it will, his Business is still to be well-bred to the End.  I think I have read, in one of our English Comedies, a Description of a Fellow that affected knowing every Body, and for Want of Judgment in Time and Place, would bow and smile in the Face of a Judge sitting in the Court, would sit in an opposite Gallery and smile in the Ministers Face as he came up into the Pulpit, and nod as if he alluded to some Familiarities between them in another Place.  But now I happen to speak of Salutation at Church, I must take notice that several of my Correspondents have importuned me to consider that Subject, and settle the Point of Decorum in that Particular.

I do not pretend to be the best Courtier in the World, but I have often on publick Occasions thought it a very great Absurdity in the Company (during the Royal Presence) to exchange Salutations from all Parts of the Room, when certainly Common Sense should suggest, that all Regards at that Time should be engaged, and cannot be diverted to any other Object, without Disrespect to the Sovereign.  But as to the Complaint of my Correspondents, it is not to be imagined what Offence some of them take at the Custom of Saluting in Places of Worship.  I have a very angry Letter from a Lady, who tells me [of] one of her Acquaintance, [who,] out of meer Pride and a Pretence to be rude, takes upon her to return no Civilities done to her in Time of Divine Service, and is the most religious Woman for no other Reason but to appear a Woman of the best Quality in the Church.  This absurd Custom had better be abolished than retained, if it were but to prevent Evils of no higher a Nature than this is; but I am informed of Objections much more considerable:  A Dissenter of Rank and Distinction was lately prevailed upon by a Friend of his to come to one of the greatest Congregations of the Church of England about Town:  After the Service was over, he declared he was very well satisfied with the little Ceremony which was used towards God Almighty; but at the same time he feared he should not be able to go through those required towards one another:  As to this Point he was in a State of Despair, and feared he was not well-bred enough to be a Convert.  There have been many Scandals of this Kind given to our Protestant Dissenters from the outward Pomp and Respect we take to our selves in our Religious Assemblies.  A Quaker who came one Day into a Church, fixed his Eyes upon an old Lady with a Carpet larger than that from the Pulpit before her, expecting when she would hold forth.  An Anabaptist who designs to come over himself, and all his Family, within few Months, is sensible they want Breeding enough for our Congregations, and has sent his two [eldest [1]] Daughters to learn to dance, that they may not misbehave themselves at Church:  It is worth considering whether, in regard to awkward People with scrupulous Consciences, a good Christian of the best Air in the World ought not rather to deny herself the Opportunity of shewing so many Graces, than keep a bashful Proselyte without the Pale of the Church.

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The Spectator, Volumes 1, 2 and 3 from Project Gutenberg. Public domain.